India Posts

Literary festivals in India, Brunch, Hindustan Times, 12 Jan 2014

Literary festivals in India, Brunch, Hindustan Times, 12 Jan 2014

Today my article on literary festivals of India has been published in the Brunch, Hindustan TimesThe title in print is called “Booked & Hooked” and online it is ” Your guide to litfests this season”Here is the link to the online version: http://www.hindustantimes.com/brunch/brunch-stories/your-guide-to-litfests-this-season/article1-1171368.aspx. Meanwhile I am c&p the longer version of the article published.) 

Jaya Bhattacharji Rose

“I attend literary festivals to meet authors, to see another dimension to their life, listen to the heated conversations, introduce my four-year-old twin sons to famous people, and inculcate a sense of reading culture in them,” says Umesh Dubey, first-generation entrepreneur who takes his family to attend the Jaipur Literature Festival (JLF) for the entire week.

A literary festival can be defined as a space where writers and readers meet, usually an annual event in a city or as “literature in performance”. Must-have elements include panel discussions with a healthy mix of new and seasoned writers, Q&As with the audience, author signing sessions, workshops related to writing and publishing, book launches, bookstores, a food court, and entertainment in the evenings. And – hopefully also – intellectually stimulating conversations, a relaxed ambience, picturesque setting, good weather (no dry days!), and networking possibilities.

In India, literary festivals came into vogue with the astounding success of Jaipur Literature Festival, which began in 2006 . The timing was right, soon after the Christmas holidays/ winter break, in January, when Rajasthan is a favourite tourist destination. To organise a festival in the Diggi Palace Grounds, chatting with authors most readers have only admired from afar while sipping the hot Diggi chai in earthen cups, basking in the warm winter sun, listening to crackling good conversations and at times heated debates, and as darkness descends, preparing to hear the musicians who will perform… it made for quite a heady experience. And if at any point you get weary of the crowds and the conversations, it is easy to step out for a jaunt as a tourist and explore Jaipur. This basic template has begun to be emulated across the country.

jaiput-lit-festAccording to the Jaipur Litfest producer, Sanjoy Roy, the intention is to create “a democratic access system of first-come-first-seated where we treat everyone as our guests and do not make a fuss over VIPs. The colour and design create a sense of an Indian mela.” Of course prior to JLF, India did have a fair share of literary “festivals” like Ajeet Caur’s SAARC Literature Festivals, or those that were organised at the Sanskriti Anandgram in Delhi or even the early editions of the Katha festivals, but admittedly none were on a fabulous scale, nor were they open to the public. According to Maina Bhagat, director, Apeejay Kolkata Festival, “The city is the biggest player in the festival”.

So what explains the runaway success of today’s literature festivals? Says poet K. Satchidanadan, “There is a whole urban and semi-urban middle class youth eager to meet authors and listen to them in a festive atmosphere. The publishers are interested in releasing their books there and having their authors on the platform. The authors are interested in meeting other authors and also readers. Cities also get to be on the literary map of India with such celebrations.” Ananth Padmanabhan, senior vice-president, sales, Penguin India, says, “With social media dominating mind space, festivals are a great place to sit back and connect readers to writers; such an engagement opportunity was lacking.” In fact, festival-hopping has resulted in a modern-day phenomenon of the festival junkie: People who move from festival to festival.

Of late the Indian economy may have been in the doldrums but there is no denying that post-liberalisation, more and more people have disposable income, they do want to invest in culture and what better way than to make it a family outing? It is a democratic patronage of the arts. It is also a reflection of how much India is becoming a writing culture rather than a reading culture.

Arshia Sattar, who through Sangam House organises Lekhana Literary Weekend  (an extension of the Sangam House international writers’ residency programme that is run outside Bangalore) and is also jury member, DSC Award for Literature 2014, says, “My concern is that we are moving further away from ‘literature’ and closer to writing. I think if we had fewer ‘festivals’ and if they had  a focus rather than being all things to all people (which is probably what their sponsors want in terms of ‘footfalls’) . . .we might see people stepping out to literary events with dedication.”

Thomas Abraham, CEO, Hachette India, says, “There is not a single real benefit any festival brings to a publisher. And there are a number of cons – it costs a lot to get your author up there for almost no returns on investment, and zero promotional benefit. Yes, if you switch off the business aspect, for the audience it’s a great platform to see your favourite authors, and for authors a great platform to cross-commune with other writers. For editors it’s a good networking and ideas engagement opportunity. But in terms of sales or author brand building, go back to every single festival and put down the authors and their titles and see the impact of either media coverage or sales, and you’ll see not one has moved beyond their earlier levels. Some very successful (read great stage performances) sessions do result in immediate brisker sales at the venue bookshop, but even those are minimal – anything between 30 copies to 100 copies.” Adds Diya Kar Hazra, publisher, trade, Bloomsbury, “There are so many literary festivals these days – sometimes two or three in one city. The writer is expected to do more than just write these days – they blog, they tweet, they have pages on FB. They appear at festivals and events reading from their books and having conversations with fellow writers. The reader–writer relationship has changed, as a result. Authors are much more accessible than they ever were.”

Author Shovon Chowdhury who released his debut novel, The Competent Authority, earlier this year says that attending literary festivals “feels good. You feel special. I’m not jaded yet, so I enjoy it. I also love meeting lots of interesting people, including some super-intelligent ones. It gives me a dose of much needed perspective and humility. Plus there’s free meals.”

An attractive feature of a literary festival is the free entry. This requires the festival management to scour for private sponsors, funds and collaborations that will help in putting together the extravaganza and these could be either in money or in kind. In many case, corporate house are willing to assist with sponsorship for the brand visibility and media coverage. Recently tourism departments and state governments have partnered with festivals which is understandable given the positive impact festivals can have on the local economy. For instance, in a dipstick survey the JLF management did last year, it was estimated that approximately Rs 20 crores of additional spend could be attributed to JLF in Jaipur on account of accommodation, restaurant and shopping. Even this is set to change. The inaugural edition of the Pune International Literature Festival had ticketed entry. Comic Con too proposes to sell tickets in 2014.

Much of the success of the festivals depends on the programme created, parallel sessions, selection of the moderators and if necessary, themes selected. It is also heavily dependent upon the curation, storyboard to the chemistry between the panelists.  Altaf Tyrewala, Director, Chandigarh Literature Festival, says “The organizers and I were struggling to think of how CLF could be different from other literary festivals. We realized that in the circus, we often lose sight of the book, the very foundation of literature! So we decided that CLF would showcase the book, and nothing but the book. We decided to let active literary critics nominate that one book that had stayed with them over the past decade. There was a general agreement on what constituted a good book. Naturally, the discussion between the author and the nominating critic was focused entirely on the book in question. It made every session riveting, and more importantly the invitees realized that their presence was crucial to the festival’s format.” It helps to do some thinking in advance to avoid embarrassing incidents as happened at a recently concluded festival. The moderator was informed just before stepping on to the stage that the authors lined up were commercial-fiction authors. The response, the moderator shuddered and said, “I would never read such authors!”

The buzz around festivals is tremendous. But the bubble may soon burst as has happened with book launches. People will weary of them if they happen too often. They will lose their charm for various reasons. As writer Ravi Subramanian points out, “The divisions between the literary and commercial authors are becoming apparent at these festivals.” Second, most of the festivals are conducted predominantly in English, though slowly this too is changing, to reflect and represent the local languages and the international participants. There are writers who have begun to feel bored and disillusioned  with these festivals that often sustain and strengthen the hierarchies among writers, dividing them into “stars” and ordinary writers. Even the most ordinary Indian English writers acquire “stardom” while the best of language writers are often time-fillers invited most often to show that they too are represented.

Over the years the festivals have come to align themselves before and after the December/Christmas holidays, making it easier for authors to mark their presence at more than one event. The length and dates of the festivals are also determined by collaborating partners. In fact Surya Rao, director, Hyderabad Literary Festival, says, “We avoid a clash of dates with other major lit festivals because we check the dates of other fests. The Jaipur fest happens to be the closest to us.”

Maybe Indian festival organisers will collaborate with each other as happens in other countries like Australia.

A possible “classification” of literary festivals. 

There are so many literary festivals being organised in India that one has to create some sort of “classification”. For instance, festivals that have stood the test of time of a minimum period of three years, grown in popularity (as measured by the increasing audience participation), established a brand in their name and proven to be sustainable in terms of the sponsorship would probably be at the top of the list. These would be the major milestones in the festival calendar – Jaipur ( Jaipur Literature Festival), Calcutta (Apeejay Kolkata Literary Festival and Kolkata Literary Meet) , Chennai (Hindu Lit for Life), Mumbai (Kalaghoda, Times of India festival), Hyderabad Literary Festival and the Sahitya Akademi’s Festival of Letters.

Then there is what could be termed as a “sub-genre” – that is, equally strong brands, dealing with genres of literature which are not necessarily given sufficient space for intense engagement, such as Bookaroo (children’s literature) organised in Delhi and in Pune (in collaboration with Sakaal Times), ComicCon (comics and graphic novels), Samanvay (Indian languages) in collaboration with the India Habitat Centre,, Cultures of Peace: Festival of the Northeast (Women and Human Rights) organised by Zubaan, Poetry with Prakriti (poems), Mussoorie Writers Festival (mountain and travel writing) organised by Stephen Alter and Lekhana (a long literary weekend).

Finally there are the relatively new festivals that are as yet to establish themselves, but people are already familiar with them – Bangalore, Kasauli, Shillong, Agra, Lucknow, Benaras, Patna, Bhubhaneshwar, Chandigarh, Pune, and Kovalam. And there are still more being organised.

Jaya Bhattacharji Rose 

Mukul Kesavan, “Homeless on Google Earth”

Mukul Kesavan, “Homeless on Google Earth”

Homeless on Google Earth

( My review of Mukul Kesavan’s book Homeless on Google Earth was published in the Hindu Literary Supplement today, 5 Jan 2014. The online version is available at:  http://www.thehindu.com/books/books-reviews/lucid-yet-forceful/article5538031.eceThe review is c&p below as well.) 

Mukul Kesavan Homeless on Google Earth Permanent Black, Ranikhet Cantt., India, 2013. Hb. Pp. 315. Rs. 595

 In India we bank on time and forgetfulness to paper over the great rents in our history. They help but can’t do the job by themselves.  (p.252)

As a consumer of news, you could be forgiven for thinking the Indian elections are ideology-free. Pundits in the press and on the television news channels are always saying that votes are bought, coalitions are constructed out of caste fractions, politicians defect, political parties swtich sides with frictionless ease, and the policies contained in party manifestos are irrelevant to the democractic process because they are never seriously discussed. Add up these defects and what India seems to have by way of elections is the mechanism of representative government without the large ideological contestation that is, or ought to be, a democracy’s reason for being. (p. 237)

“The electoral impact of the controversy over the reinstatement of Section 377 of the Indian Penal Code might be small, but the political significance of the positions that parties have taken on the decriminalization of homosexuality is considerable.” The opening lines of Mukul Kesavan’s latest column—“A political prism – What the different parties’ positions on 377 reveal”. In one sentence, clearly and sharply, scholar-journalist and historian, Mukul Kesavan, has encapsulated the furore that has dominated recent news but also pithily analysed it, forecasting the impact it will have politically; powerful words, especially on the eve of General Elections in India and after the four state election results were announced. Hence it is not surprising to discover that the web link to this article has been shared, reposted and discussed furiously in social media platforms. In fact, during the last elections, he was often spotted on television channels as a panellist, offering his independent, strong, thought-provoking and well-articulated opinion.

Homeless on Google Earth is a collection of 58 essays, most of which seem to have been written recently, judging by their subject. Mukul Kesavan teaches history at Jamia Milia Islamia, a university in New Delhi. In these opinion pieces, he covers a range of topics—his identity in “No place like home”, book launches, literary festivals, travelling to Kruger National Park with Amitav Ghosh, Bollywood, technology, gender issues, travelogues, education and political commentaries that cover topics like Israel, Gaza, Ceylon/Sri Lanka, Tibet, Kashmir, naxalism, the pogroms in India of 1984, 1992 and 2002, communal violence, elections and terrorism. The essays in the book are well arranged. They start from the easy-to-read, light and sometimes hilarious essays like “Consuming wildness in Kruger”, to the grim, sober and chilling commentaries on police encounters at Jamia Milia Islamia (“Presumed Innocent”); on naxalites (“Operation Green Hunt”); and communal hatred (“Vox Pop and Varun Gandhi” and “Accounting for the Dead”). He is a genuine historian who marshals his evidence to bolster his arguments in tautly structured essays manifesting his splendid  command of English. Without undermining the intelligence of his readers, his arguments are is lucidly and simply expressed.

Homeless on Google Earth is about important events in contemporary political, social events in  India and aspects of society that usually go unnoticed, like the women taxi drivers or the peculiar social space of society that in which MSM exists in. But read at a sitting, the essays can become very tedious. They are a collection of writings published at various times, originally meant to be read one at a time. When collected as a book, their rhythm and organization can seem to have a dull sameness. But unless one has followed Mukul Kesavan’s columns and other writings, one will not know that the essays were written at different times as there are no dates for them in this book, an unexpected oversight from a historian.

At a time when mainstream papers are slowly going out of business or moving actively and aggressively to online spaces, the vaccuum steadily being replaced by citizen journalists, online and at times armchair activism,  voices of opinion makers like Mukul Kesavan are valuable.  He is rational and sound. He does not seem to be swayed by majority sentiments, and is acutely aware of his academic discipline which he brings to bear on the issues dealt with here. One may not agree with his point of view but it is presented forcefully yet courteously and without shrillness.  It is important for such voices to be heard more often. They reach out to a range of people and ideological groups. The historian E.J.Hobsbawm said in his public lecture in Delhi 2004, that earlier society used to change at a pace that allowed people at least a generation to respond and adapt to it. But recently change has been so rapid that we are having to do this adjusting and adapting in the space of a decade or less. At this speed it becomes imperative to have rational thinkers to actively participate in civil society, as Mukul Kesavan has done in these essays.

Hybrid books

Hybrid books

Hachette Indiapedia

School textbook market is the bread and butter of many publishing businesses. If a book get adopted by a school board or a bunch of schools, then the title has an assured market for many years to come. It is a market that is not easily broken into. It has a cycle of publishing that is very different to trade publishing–it is a specialist market. Most importantly, the content being created needs to be vetted or written by specialists. Yet of late trade publishers, at least in India, have been making attempts to step into the school textbook market by creating books I would like to term as “hybrid books” — books that somewhat fit on the lists of a trade publisher but with the hope of being adopted by the school market.

The three examples of recently published books that I wish to discuss are — Indiapedia: The All India FactfinderHachette: School Handbook, and India:A to Z. These are a cross between easy reference books for school students and encyclopaedic in their content, with a bit of trivia thrown in, suitable for young quizzers. Save for India:A to Z written by Veena Seshadri and Vidya Mani, the other two books seem to have been put together by a content creator or a team.  For instance Indiapedialists Christmas as one of the top 10 festivals in India ( all though it does not include Christianity as one of the religions in India). The entry on p.187 is:

The celebration of the birth of Jesus Christ is carried out with great pomp and fervour in India. Christians and non-Christians alike attend Mass in churches and partake of Christmas cake. Midnight Mass at St. Paul’s Church in Kolkata is a favourite spot for tourists to attend at this time. Christmas trees are decorated and hymns are sung–this is perhaps one of the most favourable reminders of the British Rule in India. 

It is a rewriting of history. It is not  a legacy of British Rule in India. For the record, Christianity has been practised in India for as long as the religion has been around — 2000 years.Hachette School Handbook

India A To Z, An Alphabetical Tour Of Incredible IndiaEven in India:A to Z the reference on p.43 to the “Fab things freedom fighters did!”, to only focus on the events of 1857, referring to it as a “revolt” or mentioning Veer Savarkar’s book terming the “The Indian War of Independence” needs to be reviewed. Historians prefer to refer to it as “Uprising”, taking into account all perspectives.

This is careless writing and irresponsible publishing. All three books mentioned here need to be vetted by educationists and academics for the information that they include. If these hybrid books get the stamp of approval from specialists, the chances of these books being adopted by schools and selling well, will increase substantially. A point to be considered rather than releasing mediocre books that in all likelihood will sink.

 

 

 

Hachette School Handbook Hachette India, Delhi, 2013. Pb. pp. 250 Rs. 195

Veena Seshadri and Vidya Mani India: A to Z An Alphabetical Tour of Incredible India Puffin Books, New Delhi, 2013. Pb. pp. 160. Rs. 325

Hachette Indiapedia: The All-India Factfinder Hachette India, New Delhi, 2013. Pb. pp. 250. Rs. 175

 

 

Landays

Landays

In my dream, I was the president. 

When I awoke, I was the world’s beggar. 

In Afghan culture, poetry is revered, particularly the high literary forms that derive from Persian or Arabic. But the poem above is a folk couplet – a landay – an oral and often anonymous scrap of song created by and for mostly illiterate people: the more than twenty million Pashtun women who span the border between Afghanistan and Pakistan. Traditionally, landays are sung aloud, often to the beat of a hand drum, which, along with other kinds of music, was banned by the Taliban from 1996 to 2001, and in some places, still is.

A landay is a kind of poetry that has few formal properties. Each has twenty-two syllables: nine in the first line, thirteen in the second. The poem ends with the sound “ma” or “na”. Sometimes they rhyme, but more often not. In Pashto, they lilt internally from word to word in a kind of two-line lullaby that belies the sharpness of their content, which is distinctive not only for its beauty, bawdiness, and wit, but also for the piercing ability to articulate a common truth about war, separation, homeland, grief, or love. Within these five main tropes, the couplets express a collective fury, a lament, an earthy joke, a love of home, a longing for the end of separation, a call to arms, all of which frustrate any facile image of a Pashtun woman as nothing but a mute ghost beneath a blue burqa.

Landays began among nomads and farmers. They were shared around a fire, sung after a day in the fields or at a wedding. More than three decades of war has diluted culture and displaced millons of people who can’t return safely to their villages. Conflict has also contributed to globalization. Now people share landays virtually via the internet, Facebook, text messages, and the radio. It’s not only the subject matter that makes them risque. Landays are mostly sung, ….women singers are viewed as prostitutes. Women get around this by singing in secret — in front of only close family …Usually in a village or a family one woman is more skilled at singing landays than others, yet men have no idea who she is. … . (p.195-6)

One leading theory of landays’ origin traces back to the Bronze Age arrival of Indo-Aryan caravans to Afghanistan, Pakistan, and India around 1700 BCE. These poems could have evolved out of a communication through call and response back and forth over a long caravan train. Many of the poems refer back to this nomadic way of life, as well as to the moon, flowers, nature. As ancient songs, they are thought to be related to the Vedas, the Hindu scriptures at least five thousand years old and comprised of couplets called slokas, not unlike landays, except that they are sixteen rather than twenty-two syllables long. (p.221)

The call and response nature of landays has morphed into teasing and sparring love poems between men and women; a kind of stichomythia that rivals that of ancient Greece. Although it’s possible that a woman might sing one part and a man another, they’re not really antiphonal. …

These opening paragraphs are extracts from the special issue of Poetry ( http://www.poetryfoundation.org/media/landays.html) put together by Eliza Griswold with the help of Ilya Kaminsky and the Harriet Monroe Poetry Institute, Catherine Halley and poetryfoundation.org, Jonathan Galassi and Farrar, Straus and Giroux, and the Pulitzer Centre. It is a slim volume that consists of many examples of landays, but is a wonderful account of Eliza Griswold’s attempts at gathering the landays, interacting with a women’s literary group on the radio in Afghanistan called Mirman Baheer and a generous amount of pictures taken by Seamus Murphy. As she notes in the introduction ” finding, collecting, recording, and translating these little poems word by word posed an extraordinary challenge. Gathering them led Seamus and me through the pages of out-of-print collections, and in secret into refugee camps, private homes, a horse farm, and several weddings. Since landays belong to the hidden world of Afghan women, many won’t share them in front of one another out of fear that they’d later be gossiped about. Some requested that their names be changed or that I not record how I came by the landays that they whispered to me. One husband hurried up to me after I’d had tea  with his wife and asked the subject of the landay that she’d given me. ‘Separation’, I told him. The poem was about sex.” (p.198-9)

Her description of the translation process is also fascinating. This is what she has to say on p.200-1

“Translating these poems was an intricate process. I collected most of them in person with two native Pashto speakers, both of whom were, of necessity, young women. Over gallons of green tea …we transcribed the poems in Pashto, which has the same characters and sounds as Arabic, so I could sound out words although I had no clue of their meaning. On the fly, we’d rough out an English version in the car or during lunch to gauge whether the landay merited the time it would take to render properly in English. Then, along with a translator, I translated the selected poems word by word into English. Working from that frequently nonsensical literal translation, I sat with a handful of native Pashto speakers — academics, writers, journalists, and ordinary women — and went over each poem to make certain the translations made sense. My versions rhyme more often than the originals do, because the English folk tradition of rhyme proved more effective way of carrying the lilt of the Pashto cover into English. The most useful note on translation came from Mustafa Salik, one of Afghanistan’s leading novelists: “Don’t worry so much about being faithful to the Pashto. Get them right in English so that people can enjoy them.”

If you can, buy this slim volume of Poetry. It is well worth every penny spent. A treasure. A document that will exist for a long time. I have to thank Dipika Mukherjee for having sent this edition to me from Chicago. I am so glad she did!

1 Oct 2013 

Poetry ( vol CCII, No 3, June 2013) Poetryfoundation.org

$3.75 USA $5.00 CAN £3.00

PrintWeek India Books Special 2013

PrintWeek India Books Special 2013

The cover of the PrintWeek India Book Special 2013 and the first page of my editorial.

The cover of the PrintWeek India Book Special 2013 and the first page of my editorial.

 

 

The Books Special 2013 is out! I have collaborated with PrintWeek India for the past eight months on this project. It consists of over 25 interviews with the senior management of the Indian publishing industry. In this 116-page publication, there are interviews, viewpoints, profiles and analysis. It provides a snapshot of the publishing industry, discusses the challenges facing publishing professionals in this ecosystem and most importantly delineates the the manner in which publishers are coping with the major changes that are sweeping through the publishing landscape. Ultimately the Books Special celebrates the future of books in India.

There are only printed copies available for now.

The list of contents is:

Introduction – Jaya Bhattacharji Rose

Perspective 

National Book Trust, India – M A Sikandar

Viewpoint – Urvashi Butalia, Zubaan

PK Ghosh – Homage by Rukun Advani, Permanent Black

Ramdas Bhatkal – Profile by Asmita Mohite

Motilal Banarsidas – Chronicle

In Memoriam – Navajivan & Jitendra Desai

Spotlight – Book printers of India

Trade publishing 

Westland – Gautam Padmanabhan

Random House India – Gaurav Shrinagesh

Seagull Books – Naveen Kishore

Aleph & Rupa – David Davidar & Kapish Mehra

HarperCollins Publishers India – PM Sukumar

Hachette Book Publishing India – Thomas Abraham

DC Books – Ravi Deecee

Pan Macmillan India – Rajdeep Mukherjee

Penguin Books India – Andrew Philips

Harlequin India – Manish Singh

Diamond Books – Narendra Verma

Kalachuvadu Publications – SR Sundaram

Bloomsbury Publishing India – Rajiv Beri

Simon & Schuster India – Rahul Srivastava

Children’s Books Publishing 

ACK Media – Vijay Sampath

Scholastic India – Neeraj Jain

Education, Academic and Reference Publishing 

Sage Publications – Vivek Mehra

S Chand Group – Himanshu Gupta

Cambridge University Press India – Manas Saikia

Wiley India – Vikas Gupta

Sterling Publishers – SK Ghai

Springer India –  Sanjiv Goswami

Tulika Books – Indira Chandrashekhar

Manupatra – Deepak Kapoor

Orient Blackswan – R Krishna Mohan

Publishing Process 

Pearson Education India – Subhasis Ganguli

Palaniappa Chellapan – Palaniappa Brothers

Sheth Publishers – Deepak Sheth

Hachette Book Publishing India – Priya Singh

Mapin Publishing – Bipin Shah

Prakash Books – Gaurav Sabharwal

7 Sept 2013 

Jaya Bhattacharji Rose is an international publishing consultant and columnist. Her monthly column on the business of publishing, PubSpeak, appears in BusinessWorld online.

@JBhattacharji

Ashim Choudhury’s “The Sergeant’s Son”, Review, publ in The Hindu Literary Supplement

Ashim Choudhury’s “The Sergeant’s Son”, Review, publ in The Hindu Literary Supplement

The Sergeant's Son, Ashim Choudhury( My review of Ashim Choudhury’s The Sergeant’s Son has been published in the print edition of the Hindu Literary Supplement today. Here is the link: http://www.thehindu.com/todays-paper/tp-features/tp-literaryreview/narrow-little-lives/article5080469.ece . The review is also given below.)

There came a time when the Biswas children were tired of living in Miltry Camp, particularly after Ashok and Nimmi moved out to another part of the camp, far away from where they lived. After that Major Xavier was posted out, taking with him Peter and Benny, the only officers’ children whom they played with. … By now they were among the oldest residents of the camp, but with so many newcomers they sometimes felt like strangers.

The Sergeant’s Son is exactly what the title suggests; the story of Kalu, Sergeant Samar Biswas’s son. Narrated by Kalu, the third of four brothers, the book details his life from his birth in Barrackpore till his departure to Kanpur to join the Air Force as a Radio Telephone Operator. The book, set between mid-1960s and 1977, is about an ordinary life in the Air Force. The children study in the nearest school; their mother, Basanti imposes a strict routine supervising their grooming, meal times, and homework every single day and insisting on prayers every Thursday evening. Their dour father is the disciplinarian whom they dread since he is not averse to beating the sons mercilessly, especially the renegade eldest Taposh or Borda, with a “shoe that was handy or a leather belt that been specially ordered for the purpose.”

The story documents the narrow little lives that the Biswases share with the other “migratory birds” of the Air Force station. A bunch of characters waft in and out of the book, never to appear again — many of the playmates at the station, other personnel like Corporal Dhar and his wife, Kakima, Mathew Uncle, the Vermas, the Anglo-Indian family called Sampios or the teachers like “Blanch teacher” and “Karachi teacher”, and the women who clean the bathrooms. Kalu even describes the few early sexual encounters with Bimla Devi, the maid who seduced him when he was alone at home and with his classmate Amit. Later the Std. IX geometry teacher, Mr. Shankar, assaults Kalu in a drunken stupor.

For someone who speaks and writes English well, a fact acknowledged even by his teachers, Kalu’s obsession with the language is trying. His discomfort presumably stems from the fact that his competence at the language masks his social class but his origins still make him insecure. In Bombay, Kalu and his siblings feel inferior to the five Sampio children even though they never went to school. Since they “spoke the Queen’s Language no one could think poorly of them.” In Allahabad, Kalu “was never truly part of the English-speaking gang. He hovered on its periphery — a low-caste pretending to be a Brahmin; or more appropriately, a soldier’s son trying to mix with officers’ children. The gang mostly consisted of defence officers’ children.” But he realises that his ability to speak fluent English “gave him a passport”, probably to improve his status in life.

A first novel tends to have autobiographical elements in it but the preoccupation with that seems to be the trademark of much Indian fiction in English, with the writer inevitably getting absorbed in minute details. The Sergeant’s Son is no different but it is a story told competently.

1 Sept 2013 

Translations, children’s literature, Jumpstart 2013

Translations, children’s literature, Jumpstart 2013

Vasilisa the Beautiful

 

 

During my childhood I was fortunate to have read many stories published in the former Soviet Union. Some of my favourites were and continue to be  the folk tale Vasilisa the Beautiful  collected by Alexander Afanasyev (1930s); Alexander Pushkin’s verse fairy tale  The Tale of Tsar Saltan, of His Son the Renowned and Mighty Bogatyr Prince Gvidon Saltanovich, and of the Beautiful Princess-Swan (1831) and Nikolay Nosov’s The Adventures of Dunno and his Friends (1954). These were written in Russian and the English translations were made available by People’s Publishing House (PPH). The translations were a delight to read, all the books were richly illustrated, the printing was done on very good quality paper, usually the books were hardbacks and the price points were incredibly low. These books establish for me a high benchmark in terms of what can be achieved in children’s literature. Years later I still possess my copies of these books and now my daughter is beginning to enjoy flipping through the books. (The other day she very grandly announced to me that these are my books. Not yours!) Alexander Pushkin, 1831

The translations were usually done by a wide variety of people around the globe. Inevitably the language used is perfect in the destination language without carrying over any awkward phrases or sentence structures from the source language. ( “Awkward” only if it is impossible to translate a phrase or a sentence accurately in to destination language.) But by focusing on the perfect use of English without compromising on its quality did not take away anything from the original story. There is no doubt that the stories originated in the former Soviet Union as all the details remain the same. Even the illustrations are not adapted, reduced or modified for publication in the destination language. They were reproduced as is. Even if they were unfamiliar and at times challenging for children since they were so far removed from their own culture, it really did not matter. The illustrations accompanying the story were sumptuous and complemented the story well. Even their placement on the page was always done correctly. The text matched the illustration laid on the page. So a young reader would not get unduly perturbed.

Logo At the annual JumpStart event  ( 29-30 Aug 2013) translating children’s literature or “Speaking in Tongues” is going to be the theme. The speakers are a wide variety of publishing professionals from India and abroad. They consist of publishers, designers, translators, educators, authors and illustrators. They will be sharing their experiences and discussing the significance of words, illustrations, languages and cultures and how they help shape/influence young minds. Also addressing issues such as “building a healthy and sustainable ‘bibliodiversity’ for the next generation? Or are we creating a whole generation of linguistic exiles, neither ‘at home’ in their mother tongue nor in English?” These are sessions I would like to attend. Hear what are the challenges of producing children’s literature across cultures, the successful experiments/collaborations that have happened recently etc. For more details http://www.jumpstartfest.com/home gbo-white

Jaya Bhattacharji Rose is an International Publishing Consultant and columnist.

Twitter: @JBhattacharji

20 Aug 2013 

Of women travellers and writing

Of women travellers and writing

All the Roads are Open

In recent weeks I have read three books. All the Roads are Open: the Afghan journey by Annermarie Schwarzenbach (translated by Isabel Fargo Cole); The Nanologues: 10,000 kms across India in the world’s cheapest car by Vanessa Able and Almost Intrepid by Anjaly Thomas. Except for All the Roads are Open, the other two are contemporary accounts by women travellers — Vanessa’s account of travelling in a Nano across India and Anjaly Thomas backpacking across the world. As for Annermarie Schwarzenbach, she travelled in a new Ford across Afghanistan with Ella Maillart from 1939-1940. The translated text contains snippets of her writings and dispatches to various newspapers describing the country, the exquisite gardens, the reception that they received etc. A comment made “In the garden of the beautiful girls of Qaiser” is about the “young King Ammanullah, upon returning from a trip to Europe, had instituted hasty reforms in Afghanistan, attempting to follow Turkey’s example in particular. He had moved too quickly. More than anything else he was reproached for emancipating women. For a few weeks the chador had fallen in the capital of Kabul; then the revolution broke out,women returned to the harem, to their strictly cloistered domestic life and from then on they could not show themselves on the street without a veil.”

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For Vanessa Able travelling in her Nano, whom she affectionately refers to as “Abhilasha”, winding her way through India, its crowds, is a frank account of her drive through India. It is a challenge to be a driver on the roads of India, but to be a woman and a foreigner at that, can be a challenge indeed! Vanessa Able braves it well, making some good friends along the way, but also getting a firsthand experience of they way men view/treat women. For instance, the young men loitering on the streets or the cab drivers misbehaving. At times she would worry about the fast roads and the sanitised lodgings were killing the spirit of the journey, but then the images of the Ambassadors and the over-zealous chaperones would remind her of the reasons for being on this trip. When Ratan Tata met her, he remarked that it was very enterprising of her to have driven the Nano through India. But Nanologues is a mixed bag of a traveller’s account with plenty of anecdotes, all though it could have done with a few photographs. Though she did blog regularly – http://www.nanodiaries.com/ and http://www.vanessaable.com/

Almost Intrepid
Anjaly Thomas’s comes across a feisty young woman, who is game for any sort of adventure. All her trips have been impulsive decisions. She has travelled through Tanzania, Papua New Guinea, Cambodia, Indonesia, and India. Her account is of the kind that would be useful for women to use as a checklist, also take a leaf or two from her book of being fiercely independent, determined and focused about her goals. The common fears/questions that would prey upon any woman traveller’s mind came to her often. Such as afraid of being robbed/mugged/raped? did she have her parents approval? did she sleep alone in the hotels? how did she cope with female issues of dealing with her periods to washing underwear? where did she get her money from? did she ever get any help? was she scared of being labelled? She comes to the conclusion that these questions, including that of danger lurking, can even happen to a woman comfortably ensconced at home. It really depends upon the individual and the circumstances. To her surprise and relief she actually found a lot of help on the road. A few lessons she learned from travelling solo were confidence, self-dependence, patience, responsibility, love and compassion, prioritizing, letting go, and dreaming.

Women travelling alone is not a new feat. It has been done umpteen times before. Many wrote about it too. Lady Mary Whortley Montague and Alexandra David-Neel come immediately to mind, but there were many more. Yet the fascination that travellers hold, definitely when they are women, always make for captivating accounts.

19 July 2013

Annermarie Schwarzenbach All the Roads are Open: the Afghan journey Translated by Isabel Fargo Cole. Seagull Books, Calcutta, 2011. Hb. pg. 140.

Vanessa Able The Nanologues: 10,000 kms across India in the world’s cheapest car Hachette India, Delhi, 2013. Pb. pp. 324. Rs. 399

Anjaly Thomas Almost Intrepid Konark Publishers, New Delhi, 2013. Pb. pp.220 Rs. 299

Neil Gaiman, “The Ocean at the End of the Lane”

Neil Gaiman, “The Ocean at the End of the Lane”

Neil Gaiman

I liked myths. They weren’t adult stories and they weren’t children’s stories. They were better than that. They just were.

Adult stories never made sense, and they were to slow to start. They made me feel like there were secrets, masonic, mythic secrets, to adulthood. Why didn’t adults want to read about Narnia, about secret islands and smugglers and dangerous fairies?
p.71-72

The Ocean at the End of the Lane is Neil Gaiman’s latest offering. A delight for Gaiman devotees, and a treat for those who are yet to discover this fantabulous storyteller. He tells a story about a few days in the life of a seven-year-old boy, being recounted by the adult version, forty years later. Gaiman so casually pushes the limits of conventional storytelling. Visiting a farm, watching a garden patch with overgrown foliage or visiting a placid lake, will probably never be the same experience once you are done with this story!

It is worth remarking upon how Gaiman seems to write for a young reader just discovering fantasy and the magical world of literature, while at the same time giving an adult, a seasoned reader, the same pleasure of reveling in a good story. Gaiman retains a child-like, illogical wonder of the world around. His imagination is stupendous, combined with the wisdom of age and maturity makes the text so rich and memorable. At the same time he is able to weave in very pertinent issues of child abuse, death, adults “ganging” up against children, age, discussing family structures– the conventional and the unconventional.

Read. You will be disappointed that the story ends as quickly as it does.

Neil Gaiman The Ocean at the End of the Lane Headline Publishing Group, Hachette, London. Pb. pp. 250 Rs. 399
( An e-book and an audio book are also available. Price not mentioned.)

“Creative Writing in the Present Crisis” Jawaharlal Nehru, 1963

“Creative Writing in the Present Crisis” Jawaharlal Nehru, 1963

Best of Indian Literature 1957-2007

( As the Prime Minister of India, Jawaharlal Nehru would have been the patron of Sahitya Akademi. The following are extracts from a speech he delivered extempore at the awards for 1962. These are given to books of outstanding literary merit published in the Indian languages during the preceding years. This has been reproduced in the Best of Indian Literature 1957-2007, Vol 1 Book 1, published by the Sahitya Akademi. Editors are Nirmal Kanti Bhattacharjee and A. J. Thomas. They have edited four volumes of stories, essays, speeches published in the institute’s journal, Indian Literature for fifty years. Many of these have been translated into the English language. A pleasant surprise was to discover this wonderful speech by Nehru and another one by Aldous Huxley on “Literature and Modern Life”, delivered in 1961.)

“…Sahitya Akademi deals with all the languages of India and tries to encourage them and to bring about as much as possible, not a synthesis of them, but a mutual understanding and comprehension of them by translations from one language to another. ….

Really the growth of the Indian languages took place afresh about a hundred or hundred or twenty years ago. That period coincided with the introduction of printing, etc. in India and it was influenced naturally by ideas which had come to India through the English language mostly, through other languages too. The modern world gradually crept into India and that influenced our languages. And the modern literature in these languages is naturally much affected by the modern world, modern problems. That is as it should be. And so we find an interesting aspect of this questions, that, in a period when English was more or less the official language of India under the British Rule and was affecting large numbers of our people, the coming of English affected the Indian languages in a different way by indirectly encouraging them, because English happened to be the vehicle through which we came into contact with the new world. And, therefore, modern ideas, modern concepts began to enrich our languages through English or because of our knowledge of English, and our languages grew. I have no doubt they will grow. Even now they are strong and very effective languages and a large number of books are being published, books of merit. I have no doubt this will grow. But to think that a language is crushed or suppressed by another language, is not quite correct. It is enriched by another language. So also our languages will be enriched the more they get into touch with each other … .” ( p.319-320)

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