Kashmir Posts

“Do you remember Kunan Poshpora?”

41DEZH1RXvL._SX337_BO1,204,203,200_In the week when Kashmir is burning after the death of twenty-one-year-old Burhan Wani or as he is being referred in Indian media as “the poster boy of new militancy” ( http://bit.ly/29BWjgf ) it would be sobering to read Do You Remember Kunan Poshpora? Published by Zubaan in March 2016 it is about the mass rape of women and the brutal sexual torture of men in the twin villages of Kunan and Poshpora by soldiers of the Indian Armed Forces. The book also includes the text of the confidential report of the then Divisional Commissioner Kashmir Wajahat Habibullah (along with the deleted paragraphs). Since the book was published there were more developments in the case but could not be included in the publication. 

I am posting extracts from the book. The sequencing is mine.

While I was composing this blog post noted human rights lawyer Vrinda Grover posted on Facebook the following: 

Our silence, as young protestors are being killed in Kashmir and many severely injured, is suffocating me.
Kashmir is a political dispute and needs a political engagement. We must protest and demand an end to this militarisation. After the 2010 killings of over 112 persons by security forces in Kashmir, 4 of us – Sukumar Muralidharan, Bela Somari and Ravi Hemadri and myself – traveled across Kashmir visted the families of those killed and the wounded. We documented the excessive and indiscriminate use of lethal force against unarmed protestors that led to the grievous loss of life; the pellet gun and catapults that caused blindness and multiple organ injuries; the hospital in Patan that was attacked by the CRPF where injured were being treated and a child shot dead in the hospital premises; children like Tufail Mattoo and Sameer Rah were killed. No FIR was ever lodged and no one was held accountable for these killings. https://kafila.org/2011/03/26/four-months-the-kashmir-valley-will-never-forget-a-fact-finding-report/
Death has rolled its dice again.”

“We knew that if we remained silent, they would do it again, if not in our village then somewhere else.” — A survivor 

 

This book is that you are about to read is unusual, special and quite extraordinary. It spans, traverses and tracks a long passage of time — 24 years — during which the truth of the mass rape of women and the brutal sexual torture of men in the twin villages of Kunan and Poshpora by soldiers of the Indian Armed Forces, was sought to be distorted, denied or buried by the Indian state and its many agencies. When a truth of this nature and magnitude is thus treated or suppressed, the quest for justice is boosted not only amongst the victims / survivors but also amongst large sections of the population; women and men, none of whom is unscathed or untouched by the mass violence surrounding them. They are in fact, witnesses.

Many have grown up in the midst of this violence; the myriad forms it takes, the fear and terror that it unleashes on a daily basis, the lies and lawlessness of the state; be it on a street or one’s home — it is their lived experience. So it is with the five young authors of this book. They were either not born or just born at the time of the ‘incident’ in early 1991.

When I met these young women in the summer of 2013 ( at the office of JKCCS, the Jammu and Kashmir Coalition of Civil Society) in the course of my own work on sexual violence and impunity in J&K, each one of them was poring over various documents in English or Urdu in files that were scattered open; these were the documents that told and corroborated the ‘story’ of the mass rape in Kunan and Poshpora that JKCCS had accessed through several RTIs ( right to information) that they had filed in different government departments. There were also records of the victims’ / survivors’ testimonies that these young women had procured over a period of time. I was struck by the number of documents and the amount of information that was there, it reminded me of how different it was compared to fifteen years ago when hardly any information was available, either official or unofficial, particularly regarding sexual crimes/rape. Silence and fear had prevailed then but here were these young women fearlessly articulating the problem and determined to fight the state authorities for justice and accountability.

I was curious to know what had inspired them to look into a ‘case’ that took place so many years ago, even before some of them were born. What prompted them to take on this arduous journey, to undertake their frequent travels to Kupwara where these two villages are located? How did they manage to gain the trust and confidence of the victims / survivors such that they were willing to share their stories yet again, this time with a group of young, concerned women? One of them voiced it poignantly and succinctly: when a young woman physiotherapy student was gang-raped in a moving bus on the streets of Delhi in December 2012, the outrage among people was such that the entire country erupted into militant protests that demanded justice for the victim and punishment for the accused. How come the frequent rapes in J&K by the armed forces do not move the same Indians to protest this crime, not even when it is a mass rape of women as in Kunan and Poshpora? ‘We decided’, she told me, ‘that we have to raise our voice and wage our own struggle against such crimes. If we don’t, no one else will.’

This sentiment is reflected in the book when the authors ask: Is rape in India punishable but rape in Kashmir justifiable when committed by the men in uniform, the protestors of India’s honour in Kashmir? Is this the typical ‘face’ or attitude of the Indian authorities — of burying the truth and denying Justice? ‘In Kashmir, Justice is a hard thing to find’ say the authors at one point, reminding me of what a Sri Lankan woman in one of the IDP camps had once told me, ‘Justice is a dark room for us’.

The authors thus began to excavate the truth, by sifting it through a web of lies and botched-up investigations, by painstakingly building a bridge of trust and hope between the victims / survivors of Kunan Poshpora and the various courts of law where justice is meant to be dispensed.

These women were instrumental in re-opening the Kunan Poshpora case and demanding that it be re-investigated. They mobilized nearly a hundred women from different walks of life including a few women from their own families. Fifty of them joined these young women to file a PIL ( Public Interest Litigation ) at the lower court in Kupwara in 2013, even though the case had been closed as untraced by the JK police in 1991.

( From the ‘Preface’ by Sahba Husain. pp xxiii – xxvi)

The Sexual Violence and Impunity Project ( SVI) is a three-year research project, supported by the International Development Research Centre ( IDRC), Canada, and coordinated by Zubaan. Led by a group of nine advisors* from five countries ( Bangladesh, India, Nepal, Pakistan, Sri Lanka), and supported by groups and individuals on the ground, the SVI project started with the objectives of developing and deepening their understanding on sexual violence and impunity in South Asia through workshops, discussions, interviews and commissioned research papers on the prevalences of sexual violence, and the structures that provide immunity to perpetrators in all five countries.

Our discussions began in January 2012, when a group of women from South Asia came together in a meeting facilitated by a small IDRC grant, to begin the process of thinking about these issues. We were concerned not only at the legal silences around the question of sexual violence and impunity, but also how deeply the ‘normalization’ of sexual violence and the acceptance of impunity, had taken root in our societies.

It became clear to use that women’s movements across South Asia had made important contributions in bringing the issue of sexual violence and impunity to public attention. And yet, there were significant gaps, …

Over the three-year period since this project began, there have been amendments in the criminal law of India and the definition of sexual assault has expanded, we have gained considerable grounds in our understanding on impunity for sexual violence and consequently are better able to speak about it and fight for justice. It is noteworthy that during the recent targeted violence in Muzzafarnagar in India in 2013, seven Muslim women who were brutally gang raped and sexually assaulted by men belonging to other communities, filed writ petitions for protecting their right to life under Article 21. In a landmark judgement in March 2014, recognizing the rehabilitation needs of the survivors of targeted mass rape, the Supreme Court of India ordered that a compensation of INR 500,000 each for rehabilitation be paid to the women by the state government.

The ‘Occupy Baluwatar’ movement of December 2012 which some see as the ripple effects of the Delhi protests against sexual violence and demands for justice, had sexual violence and impunity at its centre. One of the major outcomes of the movement was the 27 November 2015 amendment broadening the definition of rape, bringing same-sex rape and marital rape into the ambit of law.

In Pakistan too, small steps forward were taken in the shape of a parliamentary panel approval in February 2015 of amendments in the anti-rape laws, supporting DNA profiling as evidence during the investigation and prohibition on character assassination of rape victims during the trial. …

The eight volumes ( one each on Bangladesh, Nepal, Pakistan and Sri Lanka, two on India, and two standalone books on impunity and on an incident of mass rape in Kunan Poshpora in Indian Kashmir) that comprise this series, are one of the many outcomes of this project. The collective knowledge built on the subject through workshops, discussion fora, testimonies and interviews is part of our collective repository and we are committed to making it available to be used by activists, students and scholars. …

( From the Introduction by Urvashi Butalia, Laxmi Murthy and Navsharan Singh. pp ix – xviii)

*The nine advisors are: Ameena Mohsin, Hameeda Hossain, Kishali Pinto Jayawardena, Kumari Jayawardena, Mandira Sharma, Nighat Said Khan, Saba Gul Khattak, Sahba Husain, Sharmila Rege and Uma Chakravarti.

Essar Batool, Irfah Butt, Samreena Mushtaq, Munaza Rashid, & Natasha Rather Do You Remember Kunan Poshpora? ( Introduction by Urvashi Butalia, Laxmi Murthy and Navsharan Singh) Zubaan Series on Sexual Violence and Impunity in South Asia co-published with IDRC, Zubaan, 2016. Pb. pp. 250. Rs. 395 

11 July 2016 

 

Press Release, Literary event, Embassy of Ireland, India ( 16 Oct 2014)

Press Release, Literary event, Embassy of Ireland, India ( 16 Oct 2014)

Press Release

(L-R) Paro Anand, Jaya Bhattacharji Rose, Amandeep Sandhu, Samanth Subramanian and H.E. Ambassador Feilim McLaughlin

(L-R) Paro Anand, Jaya Bhattacharji Rose, Amandeep Sandhu, Samanth Subramanian and H.E. Ambassador Feilim McLaughlin

On Thursday, 16 Oct 2014, H.E. Ambassador Feilim McLaughlin of Ireland hosted a literary soiree at his residence. It was organized to commemorate the centenary of World War I.  The event consisted of an exhibition on the Irish poet W.B. Yeats and a panel discussion on “Conflict and Literature”. The panelists were three Indian authors/journalists—Paro Anand, Samanth Subramanian and Amandeep Sandhu and the discussion was moderated by Ambassador McLaughlin. Ambassador of Ireland Feilim McLaughlin said the event was intended to explore the role of the writer in portraying or interpreting conflict, drawing parallels between the experience in Ireland and South Asia. The evening was curated by Jaya Bhattacharji Rose.

Panel discussion on "Conflict and Literature", moderated by H.E. Ambassador Feilim McLaughlin

Panel discussion on “Conflict and Literature”, moderated by H.E. Ambassador Feilim McLaughlin

It was a one-of-a-kind evening with the lovely ambience and Irish music playing in the background. The three panelists were authors who had lived, worked with or interviewed persons in conflict zones in different parts of South Asia. Their personal stories and reading of relevant portions from their published works were straight from the heart. The invitees were handpicked. The three Indian authors who spoke were Paro Anand whose YA novel No Guns at My Son’s Funeral is being turned into a film; Amandeep Sandhu, author of the critically acclaimed testimonial fiction Roll of Honour and Samanth Subramanian who has recently published The Divided Island, reportage from Sri Lanka. The select audience were mesmerized silent by the readings and interaction ofAt the Irish Embassy, New Delhi. 16 Oct 2014 the authors. Several shed a tear or two. Most had a lump in their throat. The topics or narrated experiences hit a raw chord in many, especially those with a background or family from Partition, ’84 riots and communal conflicts. Author, Dr Kimberley Chawla says, “In this day and age, one tends to forget or ignore conflict past or present that may be occurring just a few hundred kilometres away, but it continues to be relevant. This literary event brought it right back home and reminded all present how lucky we were to have what we have and that we or our families managed to survive.” Many in the audience were seen congratulating the Irish embassy for pulling off such a topic which actually left the audience sentimental and empathic and there were no accusatory or aggressively political arguments or comparisons with other countries.  Remarkably there was pin drop silence throughout the event.

Keki Daruwalla, Novelist, Poet and Chairperson, DSC Literature Prize 2014: “I feel it was a very fine evening. The Ambassador Mr. Feilim McLaughlin had done his homework. (One normally doesn’t see Their Excellencies getting into the nitty-gritty of a cultural event). The mix was perfect with Paro Anand speaking of the handicapped children. It was very moving. Amandeep Sandhu spoke of 1984. Wish he had read more from his book.”

M. A. Sikandar, Director, NBT ( National Book Trust of India) “A wonderful evening with Authors who highlighted the flip side if real India. I amazed by the intense of reading by these authors who are from diverse background and culture. Credit goes to the Irish Ambassador and Jaya.”

Paro Anand : “Trying to make sense of a long ago war through today’s conflicts brought three writers together. IN the peace of Delhi’s Diplomatic Enclave, we wove words of wars and conflicts that do and don’t belong to us….each telling of our engagement with wars without as much as within. It was a journey that none of us would choose to make, but most of us have to.”

Amandeep Sandhu: “it was a brilliant evening curated by Jaya Bhattacharji Rose and hosted by the Irish Ambassador. I loved that I could meet and converse with a variety of writers, artists and people. I hope we have more such events in which we can discuss art and literature which is relevant to our times.”

Samanth Subramanian: “The event was a wonderful way to discuss the specificities of some conflicts, with the knowledge throughout that all conflicts have so much that in common. Even as we remember the hundredth anniversary of the beginning of the First World War, we find its themes playing out in the world around us today.”

For more information, please contact:

Jaya Bhattacharji Rose, jayabhattacharjirose@gmail.com

 *****

The featured panellists:

Paro Anand is one of India’s top writers. Best known for her writings for young adults, she has always pushed boundaries and challenged preconceived notions of the limits of writings for young people. She has been described as a fearless writer with a big heart. She works extensively for young people in difficult circumstances, especially with orphans of separatist violence in Kashmir. Using literature as a creative outlet, she provided a platform for the traumatized young to express their grief in ways that they had been unable to before. This release gave them the ability to move beyond and look into their future, instead of staying frozen in their very violent past. One of the over-riding feelings she came away with was the need to tell these stories to a wider audience and thus bring the alienated back into the mainstream consciousness.

Samanth Subramanian is a New Delhi-based writer and journalist. He has written op-eds and reportage for the New Yorker, the New York Times and the Wall Street Journal, and book reviews and cultural criticism for the New Republic, the Guardian and Book forum. His first book, a collection of travel essays titled “Following Fish: Travels Around the Indian Coast,” was published in India in 2010 and in the United Kingdom in 2013. “Following Fish” won the Shakti Bhatt First Book Prize in 2010 and was shortlisted for the Andre Simon Book Award in 2013. Subramanian received a Bachelor’s degree in journalism from Pennsylvania State University and a Master’s degree in international affairs from Columbia University. He has lived in the United Kingdom, India, Indonesia, the United States and Sri Lanka. “This Divided Island: Stories from the Sri Lankan War,” his second book, was published in July.

Amandeep Sandhu is currently a Fellow at Akademie Schloss Solitude, Stuttgart, Germany (2013-15) working on his third novel which deals with how art shapes the historiography of a land. His Master of Arts, English Literature (1994-96) was from the University of Hyderabad and Diploma in Journalism (1997-98) from the Asian School of Journalism. In the late 1990s he was a journalist with The Economic Times. He has been a Technical Writer with top Information Technology companies for more than a decade: Novell, Oracle and Cadence Design systems. Over the last few years he has been actively reviewing books for The Hindu, The Asian Age, The Indian Express, BusinessWorld and writing a column in Tehelka on issues related to Punjab.

21 Oct 2014

Aleksander Hemon, “The Book of My Lives”

Aleksander Hemon, “The Book of My Lives”


Aleksander HemonThe situation of immigration leads to a kind of self-othering as well. Displacement results in a tenuous relationship with the past, with the self that used to exist and operate in a different place, where the qualities that constituted us were in no need of negotiation. Immigration is an ontological crisis because you are forced to negotiate the conditions of your selfhood under perpetually changing existential circumstances. The displaced person strives for narrative stability– here is my story!–by way of systematic nostalgia. p.17
 
I first came across Aleksander Hemon when I read his moving (and painful) essay, “The Aquarium”, in the New Yorker. ( http://www.newyorker.com/magazine/2011/06/13/the-aquarium, 13 June 2011) It was about the loss of his second daughter, an infant, from a brain tumour. Then I read a brilliant interview by John Freeman published in How to read a Novelist: Conversations with writers ( First published in the Guardian, http://www.theguardian.com/books/2013/feb/23/aleksandar-hemon, 23 February 2013 ). In it John Freeman observes that “Hemon has been widely praised for the unexpected images [ his] style creates, but it was not, he says, the hallmark of a writer trying to bridge here and there. It was deliberate, honed, and in some cases mapped out. ‘I wanted to write with intense sensory detail, to bring a heightened state.’ He is a sentence writer who counts beats as a poet does syllables.”

Aleksander Hemon was born in Sarajevo and has lived in Chicago since 1992. The Book of My Lives is his fourth book, but first nonfiction. It follows A Question for Bruno ( 2000), Nowhere Man ( 2002), The Lazarus Project ( 2008) and Love and ObstaclesThe Book of My Lives consists of 16 essays that were originally published elsewhere, such as The New YorkerGranta, and McSweeney’s. There were revised and edited for the memoir. The essays vary from time spent in Sarajevo, being with the family, eating his grandmother’s homecooked broth, to participating in a Nazi-themed birthday party for his younger sister and disappearing off to the family cabin on the mountain called Jahorina, twenty miles from Sarajevo, for weeks on end to read in solitude and peace. On one such visit, the American Cultural Centre called him to say he had been invited to America for a month. While he was there, the war broke out in Sarajevo and he could not return for many years. The second half of the book consists of essays documenting/coming to grips with the new life/experiences — of being an immigrant in America. 

The funny thing is that the need for collective self-legtimization fits snugly into the neoliberal fantasy of multiculturalism, which is nothing if not a dream of a lot of others living together, everybody happy to tolerate and learn. Differences are thus essentially required for the sense of belonging: as long as we know who we are and who we are not, we are as good as they are. In the multicultural world there are a lot of them, which out not to be a problem as long as they stay within their cultural confines, loyal to their roots. There is no hierarchy of cultures, except as measured by the level of tolerance, which, incidentally, keeps Western democracies high above everyone else. ….p.16
 

I read this book while travelling through Kashmir. In fact it took me a day to read, completely engrossed in it. It was a little surreal reading the essays while on holiday in Kashmir, especially those describing the conflict in Sarajevo, since the presence of the security forces, the freewheeling conversations with the locals about recovering from many years of conflict, or the tedious security checks at the airport are constant reminders of how fragile any society affected by conflict is. It is a memoir I would recommend strongly. A must.

Here are some links related to Aleksander Hemon that are worth exploring: Gary Shteyngart in conversation with Hemon http://chicagohumanities.org/events/2014/winter/little-failure-gary-shteyngart-aleksandar-hemon

Aleksander Hemon interviews Teju Cole, Bomb http://bombmagazine.org/article/10023/teju-cole

An interview in the Salon http://www.salon.com/2013/03/23/aleksandar_hemon_i_cannot_stand_that_whole_game_of_confession_i_have_nothing_to_confess_and_i_do_not_ask_for_redemption/

Q&A in the NYT http://artsbeat.blogs.nytimes.com/2013/03/20/waiting-for-catastrophes-aleksandar-hemon-talks-about-the-book-of-my-lives/?_php=true&_type=blogs&_r=0

Review in The Economist http://www.economist.com/news/books-and-arts/21575736-essays-exile-writing-survive

Aleksander Hemon The Book of My Lives Picador, Oxford, 2013. Pb. pp. 250 Rs 450 
11 Sept 2014 

Bolbosh

Bolbosh

( This is an email invitation I received from Namita Gokhale, Co-Director, Jaipur Literature Festival. I am circulating the invitation with permission.)

Balbosh

Dear All,
Join us for the launch of a special website at the Oxford Book Store, New Delhi– N 81 Connaught Place, New Delhi on Tuesday, the 5th of August, 6:30 pm onward. 
 
Bolbosh in Kashmiri means communication in a very endearing way, such as that of birds and children. 
Created by Asiya Zahoor, the website, Bolbosh is an archive of aesthetically rich and culturally significant literature from the Baramulla region written in languages such as Balti, Pahari, Ladakhi, Shina and Dorgi, Gujri and Kashmiri. Apart from this, it also contains an online Kashmiri dictionary, which has been compiled with the diligent efforts of various scholars and students from Kashmir University and Baramulla Degree College.
 
Warm regards,
Namita Gokhale

1 August 2014 

“The Siege: The Attack on the Taj”

“The Siege: The Attack on the Taj”

The Siege

When 26/11 happened it was unnerving to see the drama that was being shown live on televisions. During the attacks I was with a colleague at a national security agency to discuss an academic journal. Before beginning the meeting, we spent a few minutes watching the drama being shown on the television. It was a little disconcerting to get a running commentary from the security experts on the tactics, the guns being used by the armed forces etc. They were analysing the situation and figuring out what to do next. They had been trained to assess and act under such situations. But what happens when many ordinary citizens are ambushed by armed gunmen? You get a glimpse of it in The Siege. The panic and chaos exists, but also how well individuals can behave under extraordinary pressure.

Adrian Levy and Cathy Scott-Clark have written a “non-fiction thriller” called The Siege. It is a reconstruction of the events of 26 November 2008 (or 26/11 as it is popularly referred to) attacks in Mumbai. This is a book based upon innumerable interviews, reports, conversations, audio files, mobile phone text messages etc. They even obtained “audio files and transcripts from the wiretaps placed on the gunmen’s phones from India, US and British security sources, the most complete to be assembled, which includes matter never published before.” (p.297) Later they add — “Inevitably, some of these reconstructed events will jar with individual memories that placed a person somewhere else, at a different time, as might some of the dialogue, although we have tried to show some accuracy. A few quotations have been compared to or directly extracted from interview survivors gave at the time to cable news channels and newspapers, so as to capture the authenticity of that moment – the thoughts that they had back then, rather than with the benefit of hindsight.” (p.299)

In an interview to the Outlook ( http://www.outlookindia.com/article.aspx?288414 ) they say “It would be wrong to rewrite the truth but one thing is clear that a whole lot more of the threat was known than anyone let on. Incredible details were provided because, as we now know, the US intelligence community, was all over Lashkar-e-Toiba. Hotels, especially wonderful historic hotels, like the Taj, are theatres. They need to balance the desire for spectacle, being the House of Magic, with the safety of their guests. In this case, the hotel, the upper echelons of the police, and the intelligence services fought each other, and undermined the value of the early warnings they received. That is undeniable….A truth that emerges here is the police on the ground did what they could with the resources they were allocated. But in reality there were insufficient — shoes, bullets, helmets, guns jackets and patrol boats — to protect this one of the largest and wealthiest cities in the world, where private money builds sky scrapers and is not ploughed back into the municipality — that teeters.”

The Siege is not easy to read. The writing in the first few pages is stodgy, but after a while it is forgotten, and it is easier to read. For a lay reader it is a fascinating document that reconstructs the events of 26/11. Of the many recent attempts (including accounts in newspapers and magazines) are retelling or attempting to fathom what happened in the terrorist attacks of 26/11, this is a book that will often be referred to since it marshals together evidence in one place. A technique that the authors are familiar with, having applied it in their previous book, The Meadow which was on the kidnapping of the ten western journalists in Kashmir. But The Siege needs to be read/reviewed by security experts for their comments.

Adrian Levy and Cathy Scott-Clark The Siege: The Attack on the Taj Penguin Books India, New Delhi, 2013. Pb. pp. 320 Rs. 499

“Our moon has blood clots” Rahul Pandita

“Our moon has blood clots” Rahul Pandita

Read. Stunned. Disturbed. Worried.

Enough said.

Rahul Pandita Our Moon has Blood Clots: The Exodus of the Kashmiri Pandits Vintage Books, Random House India. Hb. pp. 260 Rs. 499. Published in association with the New India Foundation.

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