India Posts

Two powerful books of fiction and farmers in India

ForeignFor the past few years, India has witnessed a rise in the number of suicides by farmers. The primary reason is the inability to pay of the debt cycle they find themselves in. These could be due to a variety of reasons, some of which are genetically modified seeds that cannot be used for propagation in the next season, poor harvest and displacement due to the construction of dams etc.

Few people have been recording this horrific phenomenon of farmer’s suicides in India, such as award-winning journalist like P. Sainath who has been doing so systematically. He refers to himself as “Rural Reporter”. ( http://psainath.org/) As founder editor he launched a website called, “People’s Archive of Rural India: The everyday lives of everyday people” ( http://www.ruralindiaonline.org/ ) where he and his team have been posting fantastic articles from rural India. But all these articles make for fascinating ( and disturbing) reportage. For such grim issues –farmer suicides and poor compensation for land and harvest destroyed– to make its presence felt in fiction and powerfully too continues be extremely rare. But it does happen.

Sonora Jha makes the suicide of cotton farmers focus of her debut novel, Foreign ( 2013) and Na. D’Souza’s novella, Dweepa ( first published in 1970 in Prakasha, a weekly from Manipal and translated from Kannada into English by Susheela Punitha for OUP in 2013) is about the displacement of farmers in the DweepaMalnad region due to the building of the Linganamakki dam on River Sharavathi. For both writers, gestation of the fiction was grounded in their research and day jobs. As Sonora Jha said to me in an email, “It started as a research project for me. I am a social scientist by training, with a Ph.D. in Political Communication, focusing on the reporting of social movements and social protest. So, I was researching the reportage on the farmer suicides. That’s what took me to Vidarbha, to interview farming families, activists and journalists. There was the pre-Vidarbha research and the post-Vidarbha research. Apart from my interviews, I read everything I could get my hands on.” Similarly, Na D’Souza says in his introduction to the novella, “The problem of submersion of land in the cause of modernization and the ensuing displacement of local people is something that has bothered me for a long time. I worked for about twenty-five years in areas connected with the Sharavathi hydroelectric project…[in the late 1950s]….The film version of Dweepa won the President’s Gold Medal in 2006 besides many other awards.”  Even Foreign was shortlisted for the prestigious Hindu Lit Prize 2013.

Both books are worth reading and gain significance given how distressingly “topical” they continue to be. Sonora Jha puts it across well when describing why she chose cotton farmers as the focus of her first novel? “I believe that the farmers’ suicides and the farmers’ crisis is a global story and is one of the biggest, most frightening stories of our time. But it isn’t gripping people’s hearts the way other stories of more immediate and glamorous disasters do. I wanted to tell the story in a way that it connected with ordinary readers. … One big purpose for me with Foreign was to get the issue of farmers’ suicides even more in the press, through the back door. Anyone who reviewed Foreign and/or interviewed me had to write about the farmers’ crisis in India. That gives me so much satisfaction.”

And now with the “rational explanations” being provided for land acquisition by the government, the nightmare for Indian farmers seems to be far, far from over.

Read these books. Discuss the issues.

13 April 2015

Sonora Jha Foreign Random House India, India, 2013. Hb. Rs 399

Na. D’Souza Dweepa ( Island) Translated from Kannada by Susheela Punitha. Oxford University Press, New Delhi, India, 2013. Pb. pp. 100. Rs. 195

 

Of comic culture and conventions in India

WCI logoAn eleven-year-old girl had a birthday coming up. While swinging in the school Scott McCloudplayground she blurted out to me, “I do not want a birthday party. I do not want any gifts. When you are a child, you can ask for many things. All I want is a book on how to draw cartoons.” Her mother who was flummoxed. There were only two options I could think of at such a short notice: 1. Recommend Scott McCloud’s classic Understanding Comics but it would not be possible to get it in time for her birthday OR 2. Contact Sharad Sharma of World Comics and seek his advice. I did the latter. Sure enough he did have a slim manual that had been produced in-house on how to create cartoons.

Sharad Sharma should know. After all  World Comics Network ( http://www.worldcomicsindia.com/ ) promotes the use of grassroots comics as a medium of self-expression. Since it began in the mid-nineties, Sharad Sharma has conducted over a 1000 workshops in remote areas and trained over 30,000 people. He has also begun a Comics for All: A World Comics Network Bulletin. The latest issue that I read, Comics in Education, consists of comics made by people around the world discussing education. Some of the topics covered are on identity, cultural and linguistic diversity, displacement, sexuality, humanity, mental health, communalism, adult literacy, and rights. The newspaper is multi-lingual but the synopsis of comics are available in English. The cover has snippets of comics and speech bubbles created by government school teachers in Uttar Pradesh, India. Sharad Sharma and his colleagues trained 70 teachers in sequential art and they in turn trained another 700 teachers. 

 
****
CCI logoMeanwhile the hugely popular Comic Con India will have its first event of the year in Bangalore ( 3-5 April 2015). Links are available at: http://www.comicconindia.com/ and http://www.comicconbangalore.com/ . It promises to be quite an extravaganza with celebrities such as Natalia Tena ( from Game of Thrones and Harry Potter fame), Rana Daggubati of Bahubali and comic book artists such as Greg Cappullo ( X-Force, Quasar, Spawn and Batman), Mark Millar ( Wolverine) and Paul Azaceta ( Graveyeard Empires) participating via Skype. (In the past, storytellers such as Neil Gaiman Mark Millarhave participated in Comic Con India  via Skype too.  The picture in this blog is of noted Neil Gaiman in conversation with Sam Arni, Comic Con India, 2014author, Sam Arni in conversation with Neil Gaiman. )
 
This year, Comic Con has announced a list of awards. This is the fourth year of the awards in India. The nominees for the fourth edition are: 
 
Best Graphic Novel
Best Graphic Novel 
World War One
Rumi
Sholay
Simian
Nirmala and Normala
Best Pencilller/Inker/Penciller-Inker Team
Gowra Hari Perla, KAKAA Fableri
Abhijeet Kini, Holy Hell, Meta Desi Vol. 2
Zoheb Momin, Item Dhamaka
Harsho Mohan, Hyderabad: A Graphic Novel
Harsho Mohan, Aghrori 11
Lalit Kumar Sharma and Jagdish Kumar, World War One
Sachin Nagar, Kaurava Empire Vol. 1
Sachin Nagar, Kaurava Empire Vol. 2
Harsho Mohan, Chakrapurer Chakkare
Sabu Sarasan, Ayodhya Kand
Zoheb Akbar and Arijit Dutta Chowdhury, Jatayu and Nandi (Divine Beings)
 
Best Colourist
Sanman Mohita, Futile, Blind Spot
Vipul Bhandari, Cross Hair, Blind Spot
R. Kamath and Prabhu, Item Dhamaka
Neeraj Menon, Hyderabad: A Graphic Novel
Prasad Patnaik, Aghori 11
Sachin Nagar, Kaurava Empire Vol. 1
Sachin Nagar, Kaurava Empire Vol. 2
Vijay Sharma and Pradeep Sherawat, World War One
B. Meenakshi and Pragati Agrawal, Space Doughtnut, Tinkle 276
 
Best Cover
Abhijeet Kini, Ground Zero #2
Sumit Kumar, Parshu Warriors
Sumit Kumar, Devi Chaudhrani
Mukesh Singh, Ravanayan Finale Part 2
Rahil Mohsin, Rumi, Sufi Comics
Priya Kurien, Bookasura
fox and crow posterCulpeo S. Fox, The Fox and the Crow 
 
Best Writer
Alan Cowsill, World War One
Rajani Thindiath, Dreams: My World in My Head, Tinkle Holiday Special 41
Lewis Helfland, They Changed the World
 
Best Continuing Graphic Series
Chiyo, Tinkle Digest
Ravanayan, Holy Cow
Beast Legion
Dental Diaries, Tinkle 
 
Best Illustrated Children’s Book
Tinkle Digest 276, Tinkle
Pashu, Puffin
The Fox and the Crow, Karadi Tales
Malgudi School Days, Puffin
 
Best Children’s Writer
Sean D’Mello, Tantri the Mantri: The Dream Team, Tinkle Tall Tales 4
Ruskin Bond, With Love from the Hills
Arundhati Venkatesh, Bookasura
Devdutt Pattnaik, Pashu
Harini Gopalswami Srinivasan, Ayodhya Kand
 
Best Publication for Children
Tinkle Holiday Special 41
Tinkle Digest 273
CN Remix, Pepper Script
Bookasura, Scholastic
Ayodhya Kand, ACK
 
Lifetime Achievement Award
Aabid SurtiAabid Surti
 
Nirmala and NormalaOf these I have only read Nirmala & Normala ( Penguin), The Fox and the Crow ( Karadi Tales), Pashu ( Puffin India) and World War One ( Campfire). Every one of these book is distinctive in style, plot and genre. The jury is not going to have an easy time picking the winner in each category. The only element common to the diverse books nominated are they have the potential of reaching out to an international audience, even if they have originated in India. Maybe this is keeping in step with the spirit of Comic Con India in going global. On 3 September 2014, a press release issued stating, “Comic Con India (CCI) today announced a joint venture with Reed Exhibitions; part of the FTSE listed Reed Elsevier Group, to grow the pop culture space in India and bring world class events to Indian fans. The Comic Con India team will work closely with the ‘ReedPOP’ division of Reed Exhibitions, the largest producer of pop culture events in the world. With this JV in place, CCI enters the burgeoning ReedPOP portfolio of pop culture events which includes New York Comic Con, PAX, the Chicago Comic & Entertainment Expo, Oz Comic-Con, Singapore Toy, Gaming & Comics Convention and Star Wars Celebration among many others.” ( http://www.reedexpo.com/de/Pressemitteilungen/2014-Press-Releases/Comic-Con-India–Reed-Exhibitions-Enter-Joint-Venture-to-Produce-Experiential-Pop-Culture-Events-for-the-Burgeoning-Indian-Market/  )
The culture of comics, including have specialised standalone bookstores, having a community of comic connoisseurs, focused conventions such as a Comic Con where artists, comic legends, actors, fans etc can mingle and meet are at an advanced stage of evolution in mature markets such as USA and Europe. This experience is still at its infancy in India. So having Comic Con India spread across four cities– Bangalore, Delhi, Hyderabad and Mumbai — is a good beginning to popularise this particular genre. Having said that, importing a tried and tested model of a popular culture convention into India lock, stock and barrel without tweaking it may result in a distancing from the very market the format is trying to make an impact in. Only time will tell!
Meanwhile as a response to Comic Con India, there are already attempts by some Indian comic artists to come together to launch an alternative platform. At first many of these artists and illustrators were hopeful that Comic Con India would fulfill the crying need to create a platform where professionals from this creative sector met and discussed their art. Unfortunately many feel that this event has” turned out to create a market for western comics rather than promoting the Indian comics and artists”. So they formed COMIX. According to Sharad Sharma, one of the promoters of this idea, “the idea is to have a 2-3 days meet/seminar/workshop for a limited 100-150 artists, illustrators, media critic, publishers etc). Comix is an amalgamation of all visual storytelling art forms under one platform, comics, illustration, and cartoons.  It is a unique attempt to form a platform which brings people connected to line art under one creative roof. …Comix will construct a forum to discuss creator rights and ways to safeguard them. It will also talk about the limitations and pressures, such as, censorship that creators face. Making comics more inclusive, multilingual and multi cultural, Comix is all for crafting an equal opportunity environment.”
Here is hoping that future editions of Comic Con India, COMIX and any future grouping that may emerge ultimately work together in strengthening the comic culture in India. Maybe existing platform could only be made more robust and relevant to the local audience, market and readers by bringing together diverse voices under one roof much as in the world of book publishing — the World Book Fair organised by the National Book Trust brings together a wonderful and wide variety of publishers and opinions.
Postscript: As I was about to upload this article on my blog, I received an email from Comic Con India saying: “We regret to announce that artist Paul Azaceta has had to cancel his visit to the Bangalore Comic Con. He had been looking forward to coming down to India but due to an urgent personal reason he had to cancel his trip. He sends his best wishes to all the fans and is looking to forward to attending the show in future.”
2 April 2015 

Alpha Maths, Scholastic India

alpha-mathematics-1-practice-book-250x250The following blog post is an extract from a letter I wrote to my cousin describing my delight at discovering Alpha Maths, published by Scholastic India. Read on.) 

My five-year-old daughter who is in kindergarten is learning numbers 1-100, number bonds, reading time and drawing it on the face of a clock, simple addition and subtraction, story sums/word problems, etc. It is quite a lot for a small child of five, but she is learning. It needs her to practice regularly, but then maths cannot be learned overnight. Maths is slightly challenging for my daughter as opposed to say learning music. Whereas I love maths. I have browsed through many workbooks in print, downloaded worksheets available online, installed apps on my iPad, but none have been very satisfactory. Instead I have been creating problems to explain the basics to my daughter. Recently, I came across a wonderful set of books introduced by Scholastic India called Alpha Maths ( http://scholastic.co.in/en/alpha-maths ). The Alpha Maths series are a set of books created by Scholastic India for Classes 1 – 5. Each set consists of a teacher’s manual ( with worksheet templates provided), coursebook and practice book. The idea is to introduce a child to the beauty and design of this discipline, rather than create mathsphobia. As Neeraj Jain, MD, Scholastic India told me, “These are a prescription product, cutting across different boards of school education present in India”. He used the word “product” carefully, since he is not very keen to see books as products, but in this case it is true. These books have been created after inputs from various educational departments and scanning documents, including the Central Board of Secondary Education (CBSE) of the Government of India outline for the primary school Maths syllabus. Then yesterday my daughter returned from school, triumphantly waving her school diary. Her class teacher had commended her for doing the addition sums on her own. The latter I attribute to working regularly with her, making up sums as we go along + introducing her to the Alpha Maths books. I never thought in my wildest dreams I would latch on to a “prescription product” so dearly.

Take for instance the books my daughter is using for now. These are meant for Form 1, but many of the units of inquiry are in-step with what she is being taught in Kindergarten. So the Teacher’s Manual explains the concepts and illustrates it with a few examples, cross-referencing it to the other two books in the set. The Coursebook is what the student is expected to use in class while the teacher is introducing a new concept in Maths. It is in four-colour with each section slowly explaining to the child how to proceed with the sum. What I truly appreciate about this layout is the visual representation of the mathematical problem, thus making the logic and application of the discipline self-evident, without obscuring it in a bewildering forest of numbers. I also like the approach to a problem from multiple angles, rather than restricting it to looking at it only one way. There is so much more! Then they offer a Practice book, printed in black and white, but for the student to use for homework. It is basically a bunch of multiple worksheets.

I also discovered that Scholastic India is working on creating an implementation guide to be made available to schools and educators, to
help students and teachers transition from one particular style of studying/school board to adopting these maths books. I have not been so excited about a maths course book for a very long time. I wish we had had such textbooks when we were studying. I realise that these books would work for CBSE, state boards and even for students of International Baccalaureate since it is a pedagogical approach.

What I also like very much about these books is the multi-cultural dimension apparent in the number sums. For instance, names are Indian, alpha-mathematics-3-practice-book-250x250Asian, American, Chinese etc. Plus the references to Indian currency, rather than American Dollar is a huge relief. So there is minimal cultural alienation to the child and educator, something we keep coming up against when accessing maths books being sold in the market or downloading apps on the iPad. Unfortunately these books are not available at all bookstores unlike the horrendous repackaged maths workbooks or remaindered workbooks flooding our markets. Instead Scholastic is willing to provide these books to the school stores they usually work with. Given how reasonably priced the course and practice books are, I can only hope they will be soon available everywhere. The Teacher’s Manuals are provided complimentary by the publishing house to the schools.

I like the fact that these books dwell on the fundamentals required to understand maths, its applications and then slowly building upon it, without the student even realising how much they have imbibed.

18 March 2015

Kiran Nagarkar, “Bedtime Story”

 
Bedtime Story coverDraupadi: You have all gone stark, raving mad. You’re going to share me just because Mummy said so? And you expect me to turn myself into a five-day roster to please you? I’m supposed to divide myself into five portions? Listen to me, Arjun, and listen well. If I stay here, I stay as your wife, not as the mistress of five brothers. Are you coming with me or aren’t you?  ( p. 38) 
 

Kiran Nagarkar’s Bedtime Story is a play in four acts. Each  of the acts is based on a well-known episode from the Mahabharata. These are of Eklavya cutting off his thumb for Dronacharya as guru dakshina; the swaymvara of Draupadi where every suitor had to try and shoot an arrow in the eye of a fish overhead that revolved from a high pole — not looking at the target directly but at its reflection in a cauldron of oil; the infamous dice game where the Pandavas lost their kingdom to the Kauravas and they attempted to disrobe Draupadi, if it were not for Krishna who miraculously restored her garments to save her from shame and finally, on the eve of the battle between Kaurava and Pandavas, when Lord Krishna preached the doctrine of dharma to Arjuna which is enshrined in the most famous of Hindu texts, the Bhagvad Gita. This last act also has a conversation between Gandhari, mother of the Kauravas and Krishna.

Bedtime Story was written soon after the Emergency ( 1975-77), but it has been published for the first time, thirty-seven years later in 2015. The first time there was an attempt to perform it was actor and theatre director Dr Shreeram Lagoo. As Kiran Nagarkar writes in the introduction:

He [ Dr Lagoo] realized that the play was provocative and controversial material. He invited all the experimental theatre groups in Bombay for a reading in 1978 because he wanted the whole amateur theatre movement behind the play. In the meantime, the play had been sent to the censor board for certification, as the law in Maharashtra demands. It came back with seventy-eight cuts, some of them a page long, so that barely the jacket-covers were left. Eminent academics, M.P. Rege, Pushpa Bhave, and a couple of others argued the case for Bedtime Story at a meeting of the censor board. Many of the excisions the board demanded were risible ( e.g. drop the names of the Buddha, Mahatma Gandhi), some questions did not make any sense (e.g. why are you distorting the original myths?). I must admit I was hoping that the board would have at least some members from the Marathi literary elite who would have understood the thrust of the play. But I soon realized that I was deluding myself. The board was convinced that the play was a stain on our culture and needed to be severely sanitized. …When the director of the play finally got a letter from the board, the cuts had been reduced to twenty-four. But by then almost all the actors had withdrawn from the rehearsals because fundamentalist Hindu parties and organizations in Bombay, as it was known then, threatened the director, producer, actors and me, and even the first rehearsal was not allowed to take place. It helped enormously that none of these vociferous guardians of our culture had read Bedtime Story. ( p 6-7) 

The play was finally staged in 1995 by Rekha Sabnis’s theatre group, Abhivyakti, directed by Achyut Deshingkar. But it ran for only twenty-five performances. “The actors had such fun with the firecracker dialogue and the energy within the play and the difficult questions it raised that they pooled their money and revived the play two years later, this time in Hindi, and it had a few more performances. Sometime later, Vasant Nath staged the play in Cambridge, UK, and at the Fringe Festival in Edinburgh.” ( p.7) Noted journalist, Salil Tripathi wrote an excellent piece in The Mint about his first encounter with Bedtime Story. ( Salil Tripathi, “When Kiran Nagarkar said the unsayable” 28 February 2015, Live Mint, http://www.livemint.com/Leisure/2izXvQjOpQm0hFGPz0vdIK/When-Kiran-Nagarkar-said-the-unsayable.html)

I first came across Bedtime Story in 1982. The Emergency was still fresh in our minds, and the collapse of the Janata administration in 1979 and the triumphant return of Indira Gandhi in 1980 had chilled the mood, crumbling the illusion that the Janata years had represented, of being the harbinger of a cultural renaissance. Nagarkar’s play was drawn from the Mahabharata, “the living epic in the subcontinent”, as he describes it, because the epic became the “medium to drive home my point about the malaise from which most of us suffer: apathy.” The play shows how the good guys—the Pandavas—are weak and subject to human follies, and the bad guys—the Kauravas—are no better. The choice is between dark and darker. …. 

I saw the play in 1982—or heard it, that’s more like it—at a private reading at the home of Rekha Sabnis, the actor (her group Abhivyakti would later stage the play, directed by Achyut Deshingkar in 1995, and it would have a limited run of 25 shows). But that Sunday morning at Sabnis’ home, we were spellbound as she read the script, along with writer and artist Manjula Padmanabhan, researcher Tulsi Vatsal, and Nagarkar himself. I was young then, fresh out of college, but I realized what it must have felt like in Eastern Europe, where samizdat performances of cutting-edge, political plays took place just that way. I wrote about it a week later in the now-defunct Sunday Observer.

Even though it is the twenty-first century, it is commendable this play has finally been published, given as Romila Thapar points out that India is, “…a highly patriarchal society such as our present-day society”. ( Romila Thapar, “The Real Reasons for Hurt Sentiments”, 13 March 2015 http://www.thehindu.com/opinion/op-ed/the-real-reasons-for-hurt-sentiments/article6987156.ece ) In the recent past there have been innumerable instances of attempts censor literary works that can only be attributed to plain bullying by fundamentalist groups and the muzzling of free speech by powers that be, actions that are unacceptable in a thriving democracy like India. 

A play like Bedtime Story must have been revolutionary in its ideas when it was first presented in the mid-1970s. All though in 1975 the first Committee on the Status of Women in India had brought out the path-breaking report on the condition of women in the country, Towards Equality: The Report of the Committee on the Status of Women in India, written by legendary feminist-activists such as Vina Mazumdar and Latika Sarkar.  Yet the notion of having women in the play like Draupadi and Gandhari questioning the men’s actions and asserting themselves, rather than meekly accepting decisions made on their behalf could not have gone down easily with many people in 1970s. All the women portrayed in the play come across as strong women, who are on an equal footing with the men. The men, whether they are princes, kings or even gods, are strong too, but have their fair share of faults too. Such ideas continue to generate a debate among men and women, but at least these ideas are no longer uncommon or unheard of. Plus, after the hugely commercial success of books such as Chitra Divakurni’s Palace of Illusions, a fabulous retelling of the Mahabharata from the point-of-view of Draupadi, a play like Bedtime Story will be more than acceptable to the reading public. All though the recent furore over the telecast and ultimately imposing a ban of Leslee Udwin’s documentary, “India’s Daughter” shows that these patriarchal notions  of how much space, identity and freedom can a woman be given are deeply entrenched in this society, it will be a long while before the idea of equality between men and women become reality in India.

Bedtime StoryIt is befitting then that the first launch of this book was by noted feminist-activist-publisher, Urvashi Butalia in New Delhi on 11 March 2015, three days after Women’s Day.

Buy this book now. Who knows, a few months or years down the line Bedtime Story will be banned again. We live in uncertain times. If it comes to pass that this play too is pulled off the shelves, it will not be the first time. Just as was done with Perumal Murugan’s novel, One Part Woman, which was withdrawn by the author after being intimidated by fundamentalists, nearly two years after the English translation and four years after it had been published in Tamil. And many other authors/texts in recent Indian publishing history.

Buy it also for the fantastic dust jacket. It is stupendous. The cover concept is Kiran Nagarkar’s and the cover design is by Prashant Godbole.

Kiran Nagarkar Bedtime Story and Black Tulip Fourth Estate, an imprint of HarperCollins Publishers, Noida, India. Hb, pp. 300. Rs. 695 

16 March 2015 

An interview with Devashish Makhija

ForgettingDevashish Makhija’s debut collection of stories, Forgetting, has been published by HarperCollins India. It consists of  49 “stories”. After reading the book, I posed  some questions to the author via email. His responses were fascinating, so I am reproducing it as is.

 1.Over how many years were these stories written?

I always find it difficult to answer such a question. There are so many ways to measure the time taken to ‘create’ a body of work. Least of all is the time taken to physically ‘write’ the stories. So I’ll attempt a two-tiered response.

Literally speaking, these stories were written sporadically over a 6-8 year period. Creating stories in some form or the other keeps me alive. And it was in this time period that most of the screenplays I’d been writing (for myself to direct as well as for other filmmakers, from Anurag Kashyap to M.F. Husain) were not seeing the light of day. For some reason or the other those films weren’t getting made. So in the slim spaces in between finishing a draft of one screenplay and starting to battle with the next, I kept writing – short stories, flash fiction, children’s books, poetry, essays, anything. I didn’t have a plan for any of these back then. I wrote just so I wouldn’t slit my throat out of frustration!

But this writing turned out to be my most honest, brutal, personal, (dare I say) original. Because, here I wasn’t answerable to anyone – not producers, not directors, not audiences, not peers, no one. So as the years passed, and the shelved films kept piling up, my non-film writing output began growing exponentially. My personal pieces came together in my self-published Occupying Silence. Then a story (“By/Two”) got published in Mumbai Noir. Another (“The Fag End”) came out in Penguin First Proof 7. A third story (Red, 17) published multiple times in several Scholastic anthologies. Two children’s books (When Ali became Bajrangbali and Why Paploo was perplexed) became bestsellers with Tulika Publishers. My flash fiction found a dedicated readership with Terribly Tiny Tales ( http://terriblytinytales.com/author/devashish/ ). And before I knew it a ‘collection’ of sorts had formed. So if I have to put a fairer timeline to the creation of ‘Forgetting’ I will mostly be unable to because this unapologetic, personal story-writing found its seeds in writing I’ve been doing since my teenage years, and most of the themes / motifs in these stories have formed / accumulated within me over the last 20 years perhaps.

  1. Are these stories purely fictional? There is such a range, I find it hard to believe that they are not based or inspired by real situations you have encountered. 

That is a most acute observation. Although these stories have been placed in contexts fictionalized, often these are almost all lived experiences. In fact most of the first drafts of these stories were written in first person. When I began to see them as a ‘collection’ of sorts I went back to most of them and rewrote them as third person narratives, often fleshing out a central character removed from myself. It has been an interesting experiment, to have written something first as my own point of view of a very personal experience, then gone back and shifted the pieces around to see how the same would appear / sound / read if I were to be merely an observer, looking at this experience from the outside, in.

But this is not the case with all stories. Some of these stories were first film ideas / stories / screenplays that I couldn’t find producers for. I rewrote them as prose fiction pieces to attempt turning them into films once they found an audience of some sort through this book. I’m sure you can detect which these were… ‘By/Two’, ‘Red 17’, ‘Butterflies on strings’ – the larger, more intricate narratives in this collection. If I’m not too off the mark these particular stories read more visually too, since they were conceived visually first.

  1. How did you select the stories to be published? I suspect you write furiously, regularly and need to do so very often. So your body of work is probably much larger than you let on. 

That is yet another acute observation. You’re scaring me. It’s like you’re peeking into my very soul here, through this book. I used to (till last year) write ‘furiously’ and ‘regularly’, quite like you put it. Every time I’ve wanted to (for example) kill myself, kill someone else, start a violent revolution, tell a married woman that I love her (or experienced any such extreme anti-social urges) I’ve just sat myself down and WRITTEN. I have unleashed my inner beasts, exorcised my demons, counseled my dark side, purged myself of illicit desire by Writing. So yes, I have much, much more material than this anthology betrays.

But when a book had to be formed from the hundreds of diverse pieces I had ended up creating, a ‘theme’ emerged. And I used that theme as a guiding light to help me select what would stay in this book and what would have to wait for another day to find readership.

This ‘theme’ was ‘Forgetting’.

I found in some of my stories that they were about people (mostly myself reflected in my characters) trying to break out of a status quo / a pattern / a life choice that they’re now tired of / done with / tortured by. The selected stories are all about people trying to break loose of a ‘past’. And these stories – although frighteningly diverse in mood, intent, sometimes even narrative style – seemed to come together under this umbrella theme.

  1. Who made the illustrations to the book? Why are all of them full page? Why did you not use details of illustrations sprinkled through the text? Judging by your short films available on YouTube, every little detail in an arrangement is crucial to you. So the medium is immaterial. Yet, when you choose the medium, you want to exploit it to the hilt. So why did you shy away from playing with the illustrations more confidently than you have done?

I am now thoroughly exposed. You caught this out. All those illustrations are by me. Some of them are adapted from my own self-published coffee table book from 2008 –Occupying Silence (www.nakedindianfakir.com). That book had served as a catalogue of sorts for the solo show I’d had in a gallery in Calcutta of my graphic-verse work. Some of the writing from that book found its way into Forgetting as well. I hadn’t planned on putting these illustrations in. It was my editor Arcopol Chaudhuri’s idea. The anthology was ready, the stories all lined up, ready to go into print, when it struck him that some visuals might provide a welcome sort of linkage between the various sections of the book. And I jumped at the chance to insert some of my graphic illustrations. I did wonder later that if I had more time I might have worked the illustrations in more intricately. Perhaps even created some new work to complement the stories. But it was a last minute idea. And perhaps that slight fracture in the intent shows. Perhaps it doesn’t. But your sharp eye did catch it out.

What you suggest of detailed illustrations sprinkled right through the text is something I have done in Occupying Silence (http://www.flipkart.com/occupying-silence/p/itmdz4zfanzpcgg7?pid=RBKDHDVKJHW4QEAQ&icmpid=reco_bp_historyFooter__1). I’m a big one for details. It’s always the details that linger in our consciousness. We might be experiencing the larger picture during the consumption of a piece of art, but when time has passed and the experience has been confined to the museum of our memory, it is always the little details that return, never the larger motifs. And I thoroughly enjoy creating those details. In some subconscious way it always makes the creative experience richer / more layered for the reader / audience / viewer. And gives the piece of art / literature / cinema ‘repeat value’. And ‘repeat value’ is what I think leads to a relationship being forged between the creation and its audience. With no repeat value there is no ‘relationship’, there is merely an acquaintance.

So yes, I wish I could have worked the illustrative material into the book more intricately. Next time I promise to.

  1. In this fascinating interview you refer to the influences on your writing, your journeys  but little about copyright. Why? Are there any concerns about copyright to your written and film material? (  http://astray.in/interviews/devashish-makhija )

Always. Film writing almost always presupposes more than one participant in the process. Even if I write a screenplay alone, there will eventually be a director (even if that is myself) and a producer (amongst many, many others) who will append themselves to the final product. Unless I spend every last paisa on making that film from my own pocket (which happens very rarely, and mostly with those filmmakers who have deep pockets, unlike the rest of us) the final product will never be mine alone to own. Where this copyright begins, where it ends; what is the proportion this ownership is divided in; who protects such rights; and for what reasons – are all ambiguous issues, without any clear-cut rules and regulations. I, like everyone else, did face much inner conflict about whether I should go around sharing my written material with people I barely knew, considering idea-thievery is rampant in an industry as disorganized and profit-driven as ‘film’. But soon enough I gave up on that struggle. If my stories were to see themselves as films then they would have to be shared with as many (and as often) as possible, with little or no concern for their security.

What I started doing instead was dabbling in all these other forms of storytelling as well where the written word is the FINAL form, unlike in film, where the written word is merely the first stage, and where the final form is the audio-visual product. And the more output I created on the side that was MINE, the less insecure I felt about sharing the film-writing output I was freely doling out to the world at large.

Shedding the insecurity of copyright made me more prolific I think. Because I had one less (big) thing to worry about.

Also, I believe this whole battle to ‘own’ what you create is a modern capitalistic phenomenon. To explain what I mean let’s consider for a moment our Indian storytelling tradition of many thousands of years. We seldom know who first told any story (folktales for example). They were told orally, never written down. And every storyteller had his/her own unique way to tell it. They never concerned themselves with copyright issues. Our modern world insists that we do. Because today the end result of every creative endeavor is PROFIT. And we are made to believe that someone else profiting from our hard work is a crime. But for a moment if you take away ‘profit’ from the equation, the other big parameter left that we can earn is – SATISFACTION. And that can’t be stolen from us, by anybody. So what I might have lost in monetary terms, I more than made up by the satisfaction of being able to keep churning out stories consistently for almost a decade now.

Every time ‘copyright’ and ‘profit’ enters the storytelling discourse, I don’t have much to contribute in the matter.

 

  1. In this interview, I like the way you talk about imagination and films. https://www.youtube.com/watch?v=m1ViW0qLvlo&feature=youtu.be&a Have you read the debut novel by David Duchony, Holy Cow and a collection of short stories by Bollywood actors called Faction? I think you may like it. Both of you share this common trait of being closely associated with the film world, but it has a tremendous impact on your scripts. There is a clarity in the simplicity with which you write, without dumbing down, but is very powerful. 

Yes, it is the only reason I considered film as a medium to express myself through. I wasn’t a film buff growing up. As I’ve said in that IFFK interview I in fact had a problem with my ‘imagination’ not being allowed free rein while watching a film. Everything was imagined for me. It was stifling. Unlike reading a book, or listening to music, where my imagination took full flight. I considered film only because I wanted to do everything simultaneously – write, visualize, choreograph, create music, play with sound, perform, everything. And, to my dismay(!) I realized only this medium that I had reviled all these years would actually allow me that.

You are right about the cross-effect prose and film writing has if done simultaneously. Not only have I seen my prose writing become more visual –  and hence less reliant on descriptors / adjectives / turns of phrase – but I’ve seen my screenwriting become less reliant on exposition through dialogue, because I find myself more able to express mood and a character’s inner processes through silent action. It’s a very personal epiphany, but it seems to be serving me well in both media.

I haven’t read Holy Cow or Faction but I will do so now.

Interestingly though I think I’ve learnt a lot from another medium – one that inhabits the space between prose and cinema – the graphic novel. Some American author-artists – David Mazzuchelli, Frank Miller; the Japanese socio-political manga master Yoshihiro Tatsumi; Craig Thompson; the French Marc-Antoine Mathieu – these are storytellers whose prose marries itself to the image to convey powerful ideas in a third form. They’re all master prose writers, but their visuals complement their prose, hence their prose is sparse. And since their prose does half the work, their images are powerful in the choices they make. Their work has gone some way in shaping my crossover journeys between film and prose, or vice-versa.

  1. Is it fair to ask how much has the film world influenced your writing? 

I think I have in some way answered this question. My film-writing has affected my writing yes. But since even today I’m not a quintessential film buff, very little cinema has really ‘influenced’ me. To date I have a conflicted relationship with the watching of films. Because a film is so complete in its creating of the world, and I have absolutely nothing left to imagine / add on my own while ‘watching’ a film, I’m left feeling cheated every time I watch a film. Even if it is a film I love. So cinema doesn’t inspire me. I consume it sparely. I respect what it can help a storyteller achieve. But it almost never influences my choices.

Instead, art, poetry, music, real life experiences, love lost, death, inequality, conversation, comics, illustration, the look on people’s faces when they are eating, fucking, killing someone, being denied, discovering a devastating secret, the looks in animals’ eyes when they’re startled by the brutality of man – these are some of my influences.

  1. Will you try your hand at writing a novel? 

Of course! I have to finish at least one before I die. I’m some way into it already. It is, once again, an adaptation of a screenplay I wrote 7-8 years ago, for a film that got partly shot, but might never see the light of day. On the surface of it it’s a story of three boys – one from Assam, one from Kashmir, one from Sitamarhi, Bihar (one of the earliest entry points into India for the Nepali Maoist ideology) – at times in the history of these regions when separatist movements are gaining momentum. Through their lives I seek to explore whether the nation-state we call India even deserves to be. Or are we better off as a collection of several small independent nation-states. It’s very experimental in form, jumping several first person perspectives as the story progresses and gradually explodes outwards. I don’t know yet when I’ll complete it. But I do want to. It’s the only other mission I have of my life. The first being to see my feature-length film release on cinema screens nation-wide. Don’t ask me why. I just do. I’ve tried too hard and waited too long to not want that very, very badly.

But if someone shows interest in my novel I’m willing to put everything else on hold to finish it first.

I guess everything’s a battle in some form or another. It’s about which one we choose to fight today, and which we leave for the days to come.

Devashish Makhija Forgetting HarperCollins Publishers India, Noida, 2014. Pb. pp. 240 Rs.350

1 March 2015

Parvati Sharma, “Close to Home”

Close-to-Home-front-CoverOver time, as she began to frequent queer groups and become embroiled in queer debates, she was forced to admit that such daydreams were bourgeois, the notion of romantic love was inherently heterosexist and the aspiration to family wasn’t just politically regressive but also rather embarrassingly old-fashioned. Besides if gay people aspired to the lives of straight people then, quite logically, gay people would soon be compelled to proscribe themselves.  (p.18)

Parvati Sharma’s second book, Close to Home, co-published by Zubaan and Penguin Books, is about Mrinalini Singh and the three people in her orbit –her husband Siddhartha, her old roommate Jahanara and her upstairs tenant Brajeshwar Jha. Both Mrinalini and Brajeshwar are aspiring authors, their struggle to search for stories and hoping it is published. This is a tale about the classic tussle between old friends/husband over a friend/wife and the expectations of a woman in modern Indian society. Does she conform and run her household in a clockwork manner or does she assert herself for her independent growth and fulfillment? Will it rock the boat? It is a novel that is mostly driven by dialogue, but it is observed well and sharply etched by Parvati Sharma in crisp prose—whether you agree with the arguments encased or not.

Parvati Sharma Close to Home Zubaan with Viking/Penguin, New Delhi, 2014. Hb. pp 208. Rs. 399 

Freda Bedi, “Rhymes for Ranga”

Rhymes for Ranga_coverSarah and I discovered a fabulous book of poems for children — Rhymes for Ranga by Freda Bedi. These were written in the 1930s and 40s by an Englishwoman for her eldest son, Ranga. These are simply told, easily understood by children and stupendous to recite. They may have been written many  years ago but do not sound dated. There are rhymes echoing the pride of the birth of a new nation, Mahatma Gandhi, about cattle, seasons, the national flag, pets, a lovely one on the birth of Jesus ( “Mariam’s song”), festivals of India like Basant and Diwali. Some describe India so well — “Sherbets in thumbs_ranga-7Summer”, “The Kite Song”, “Gulairee”, “Pir Panchal”, “Kashmir Birthday”, “The Land of Nowhere” and “The End of the World”.  The charming watercolour illustrations by Anna Bhushan accompanying the poems are perfect. Each page has been well designed with the illustration matching the text.

Freda Bedi was born in Derbyshire, England and met her husband Baba Bedi at the University of Oxford in 1931.thumbs_ranga-17 Her eldest son Ranga, for whom these poems were written, was born in Berlin, Germany and six months later, in 1934, the family came home to India. ( She had two more children – a daughter, Gulhima, and a son, Kabir Bedi, the actor.) Freda took active part in India’s freedom movement and was the first British woman to serve a six-month internment in Lahore jail in 1943. She remained in India all her life, and went on to work with Tibetan refugees in the 1960s, and converted to Buddhism. In 1965, Freda became the first European woman to be ordained as a Tibetan Buddhist nun, Sister Palmo, or Gelongma Karma Kechog Palmo. She died in 1977. When the book was published in 2010, Mid Day published an article containing some black and white photographs from the family album: http://www.mid-day.com/articles/a-bedi-good-rhyme/91679 ( Fiona Fernandez, “A Bedi good rhyme”, 15 August 2010 ).

While creating a rich imaginative space for Indian children especially through poetry that is closely linked to their reality is sadly lacking. Rhymes for Ranga is one big step in filling that vacuum.

Freda Bedi Rhymes for Ranga Random House India, New Delhi, 2010. Hb. pp. 90. Rs 399. 

 

Books in Indian advertisements

Breaking-the-Bow-finalTwo advertisements that have been shown on television recently have shown the women models reading two splendid books.

https://www.youtube.com/watch?v=6YBUMkQDadg

This is an advertisement for a property portal, 99acres.com and it shows the model reading Breaking the Bow. It is a fabulous anthology of short stories edited by Anil Menon and Vandana Singh. This is speculative fiction inspired by the Ramayana, published by Zubaan. ( http://zubaanbooks.com/shop/breaking-the-bow-speculative-fiction-inspired-by-the-ramayana/ )

The TITAN Raga watch ad has been garnering a number of rave reviews for its representation of a modernAleksander Hemon Indian woman. But I like it too for the impeccable good taste the woman shows in the book she is reading — Aleksander Hemon’s The Book of My Lives, published by Picador. It is a collection of essays he has previously published and updated. These are accounts of his life in Bosnia, before and during the war, leaving for USA for a scholarship and unable to return, his new life in Chicago and the heart wrenching essay about his nine-month-old falling ill.

The first time I saw these advertisements I was delighted. For once the women models were shown reading…and reading books– two books that I liked very much!

1 Jan 2014

Zafar Futehally ” The Song of the Magpie Robin – a memoir”

Zafar FutehallyZafar Futehally was a well-known birder, naturalist and writer. He was one of the pioneers of the conservation movement in India and was instrumental in making it an important middle class concern. For instance getting an advertisement for WWF in a popular magazine of those days.

We had no scruples in ‘using’ any of our friends to advance our work; Khushwant Singh was the editor of The Illustrated Weekly of India in those days, and he promised Shama a full-page advertisement for the WWF in the Weekly if she wrote a completely original article on sparrows. Shama wrote it, and we got our first big advertisement for the Indian appeal. It was designed by Alyque Padamsee, and showed a tiger with the caption ‘Born Free, Sentenced to Death’. ( p.138)

Zafar Futehally’s fascination for bird watching began when accompanied Salim Ali on his expeditions. There are some fabulous memories he recalls of those expeditions. This book was written in collaboration with Shanthi Chandola and Ashish Chandola. They persuaded Zafar Futehally to email them short articles/notes recalling his life, especially related to conservation. All though charmingly written and a little uneven, it is a valuable addition to the history of conservation in India. As George B. Schaller says in his foreword:

Wildlife was little studied or appreciated in India during the 1960s, other than along the sight of a gun. But Zafar already had a vision, as he expressed in 1969 in a keynote speech at the General Assembly of the International Union for Conservation of Nature ( IUCN) held in Delhi, an event I also attended. ‘What I came to do is to reflect the concern of the ordinary citizen about our deteriorating environment.’ And he turned this thought superbly into action. With tenacity and tact, he built bridges between organizations, nurturing their conservation efforts, whether it was promoting green areas in Bangalore ( now Bengaluru), establishing the Karnala Bird Sanctuary or other initiatives that revealed his deep concern and respect for the natural world. He knew that unrestricted development would deprive India of a healthy environment and a secure future, a message he delivered persistently and with the quiet authority of someone who was a high-ranking member of every major conservation organization in the country and a Founder of World Wildlife Fund ( WWF)-India. He,  more than anyone in India, helped forge awareness that the environment, with all its species of animals and plants, must be protected. That is his lasting legacy. ( p.xiii)

Zafar Futehally’s wife, Laeeq Futehally, was a notable writer about nature herself. She wrote many books, including co-authoring some with Salim Ali. But A Sahib’s Manual for the Mali of articles edited by her is an all-time favourite of mine. ( http://permanent-black.blogspot.in/2008/08/cricket-music-gardening-new-paperbacks.html )

Zafar Futehally The Song of the Magpie Robin: A Memoir Rainlight, Rupa, New Delhi, 2014. Hb. p.200 Rs. 500

Some of the other books and essays related to Nature that I came across in 2014 were:

1. George Schaller Deki, the Adventures of  a Dog and a Boy in Tibet A lovely, moving and brilliant story about a boy and his dog also an Dekiintroduction to the environment. It is scrumptiously illustrated by an artist from the Tibetan art collective, Gyurmey Dorjee. According to the publisher, Permanent Black, on their blog,

DEKI is a magical book that will have you instantly under its spell. It is a blend of great story-telling and acute observation of nature and animals. As you read it you travel the stark, barren plateau of Tibet and discover its animals, monasteries, birds, nomads. Thrilling chases and cliff-hanger moments decide the battle between good and evil as the book explores the question: freedom or security, which do you choose? ( http://permanent-black.blogspot.in/2014/05/the-story-of-book.html )

I agree. I read it slowly. Savoured it.

It has been jointly published by Black Kite and Hachette India.

Indian Mammals_bookcover_website2. Vivek Menon Indian Mammals: A Field Guide It is described a reference and exceptionally usable guide to the mammals of India. It is four-colour with more than 400 species of both land and water mammals.

3. George Monbiot’s essay “Back to Nature”. The first article in BBC Earth’s ‘A World of View’ series of essays by leading environmental authors. ( http://www.bbc.com/earth/bespoke/story/20141203-back-to-nature/index.html )wild_wisdom_quiz_book

4. The Wild Wisdom Quiz Book published by Puffin India and WWF India. It consists of questions, trivia and illustrations compiled from India’s only national level quiz on wildlife.

29 Dec 2014 

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