Will Evans Posts

Review of Fiston Mwanza Majila, “Tram 83” : Waiting for Godot in the Congo

I reviewed for The WireFiston Mwanza Majila’s wonderful debut Tram 83, translated by Roland Glasser from French into English and originally published by Deep Vellum ( USA). It has been published in the Indian subcontinent by Speaking Tiger Books on their exciting new list for International Literature. Here is the original url: http://thewire.in/2016/06/02/review-waiting-for-godot-in-the-congo-39893/ . This was published online on 2 June 2016. I am c&p the text below. 

Fiston Mwanza Mujila’s Tram 83 is a bold experiment in form, set in an anonymous ‘City-State,’ which unnervingly parallels the Democratic Republic of Congo.

Credit: Speaking Tiger Books.

Credit: Speaking Tiger Books.

These recorded sounds are historical monuments, works of literature, poems, tragedies. Through the rust and other elements, you can feel history, the history of peoples, the memory of migration. 

Fiston Mwanza Mujila burst upon the international literary landscape with his debut novel Tram 83. It was originally published in French in 2014 by Éditions Métailié and translated into English by Roland Glasser in 2015. Tram 83 is inspired by the city of Lubumbashi in the Democratic Republic of Congo (DRC), where the local economy is driven by diamond mining. The story is about ‘City-State,’ which could be anywhere, yet is distinctly a mining town. In City-State, one of the most popular restaurants and hooker bars is ‘Tram 83,’ and it is frequented by:

Inadvertent musicians and elderly prostitutes and prestidigitators and Pentecostal preachers and students resembling mechanics and doctors conducting diagnoses in nightclubs and young journalists already retired and transvestites and second-foot shoe peddlers and porn film fans and highwaymen and pimps and disbarred lawyers and casual labourers and former transsexuals and polka dancers and pirates of the high seas and seekers of political asylum and organised fraudsters and archeologists and would-be bounty hunters and modern day adventurers and explorers searching for a lost civilisation and human organ dealers and farmyard philosophers and hawkers of fresh water and hairdressers and shoeshine boys and repairers of spare parts and soldiers’ widows and sex maniacs and lovers of romance novels and dissident rebels and brothers in Christ and druids and shamans and aphrodisiac vendors and scriveners and purveyors of real fake passports and gun-runners and porters and bric-a-brac traders and mining prospectors short on liquid assets and Siamese twins and Mamelukes and carjackers and colonial infantrymen and haruspices and counterfeiters and rape-starved soldiers and drinkers of adulterated milk and self-taught bakers and marabouts and mercenaries claiming to be one of Bob Denard’s crew and inveterate alcoholics and diggers and militiamen proclaiming themselves “masters of the world” and poseur politicians and child soldiers and Peace Corps activists gamely tackling a thousand nightmarish railroad construction projects or small-scale copper or manganese mining operations and baby-chicks and drug dealers and busgirls and pizza delivery guys and growth hormone merchants, all sorts of tribes overran Tram 83, in search of good times on the cheap.

This long passage is best read aloud and that is the distinctive breakthrough in the novel. It is less a novel than an oral performance. There is absolutely no point in trying to read it as a classically structured novel. The writing has a structural rhythm defined by the punctuation. In an interview, Glasser said that while working on the translation he would spend some time walking around in the garden reading the text out aloud to himself.

Mwanza Mujila is a performance poet, something that gives him a natural feeling for the song in the words. The fabulous performance that he and Glasser gave at Malvern Books, accompanied on the saxophone by Chris Hall, shows how in tune he and his translator are. Ever since he was a child, Mwanza Mujila wanted to learn how to play the saxophone, but was unable to get one so instead he taught himself to use his voice as the instrument. He demonstrated it at the Brooklyn Book Festival. Woven along with these musical influences is the very strong impact of evangelical Christianity. The way that the words and lists build up to crescendos in the book are very similar to a tub-thumping pastor’s sermons.

It is fascinating to discover that Mwanza Mujila is pursuing a PhD in Romance languages & literatures. Romance literature emerged out of the textual recording of oral forms of storytelling like the Arthurian cycle. It is also phonetically written, lending itself to varying rhythms when read aloud. These stories also served a definite purpose of recording contemporary socio-political-economic events like the tin trade between France and Glastonbury but were also thoroughly entertaining. Obviously a form of storytelling that many centuries later continues to be popular.

A Beckettian relationship

This is not to say that the plot is unimportant. Tram 83 is primarily about two characters – Lucien, a writer, and Requiem, a hustler, who were close friends but drifted apart. Lucien is upright and ethical, while Requiem is wonderfully amoral, minting money however he can, from illegal sales to blackmail. Lucien returns from the “Back-Country,” having completed half of a “stage-tale” entitled “The Africa of Possibility: Lumumba, the Fall of an Angel, or the Pestle-Mortar Years…Characters include Che Guevara, Sékou Touré, Gandhi, Abraham Lincoln, Lumumba, Martin Luther King, Ceauşescu, not forgetting the dissident General”. He moves in with Requiem, who continues to flourish with his disreputable activities, but their relationship is now imbued with a deep-seated love/hate resentment towards each other. It is a particularly Beckettian relationship reminiscent of Vladimir and Estragon in Waiting for Godot especially with the refrain peppered throughout the text – “Do you have the time”. Many times the conversations do not make any sense unless read aloud. Out of nonsense emerges a narrative.

Around Lucien and Requiem swirl people and conversations, with a plethora of walk on parts. A few characters remain throughout the story, such as the publisher Ferdinand Malingeau. It is like a well-constructed theatrical performance, an opera, but it is surreal given the unnerving parallels with the DRC. In an interview with Asymptote the author said, “…the “City-State” could be anywhere; a non-place, in the same way that, in his view, DRC is a non-country — no stable government, borders constantly breached by armies from neighbouring states”.

Women are marginal to the story. Mwanza Mujila defended this decision in an online interview, saying, “Anyone who has spent at least one day in a quarry or mine knows that masculinity is a necessity (for the diggers) in this environment, and that this particular masculinity is constructed differently to that found in cities or out in the countryside, often to the detriment of women”.

Tram 83 has already garnered significant literary prizes, such as Grand Prix SGDL, the Literary Prize of Graz, Austria, 2015 Etisalat Prize for Literature and had been longlisted for the Man Booker International Prize 2015. It is a bold experiment in form and an absolutely marvellous debut – tough to read but intelligently crafted.

Buy it. Read it. Become a fan.

Fiston Mwanza Mujila Tram 83  Translated by Roland Glasser, Speaking Tiger Publishing, Delhi, 2016, 210 pages, Rs. 350.

2 June 2016

 

Literati: “Ink on the Brink”

jaya_bhattacharji-300x300(My monthly column, Literati, in the Hindu Literary Review was published online ( 17 October 2015) and will be in print ( 18 October 2015). Here is the http://www.thehindu.com/books/literary-review/jaya-bhattacharji-rose-on-india-coping-with-book-bans/article7770216.ece. I am also c&p the text below. )

It remains to be seen how India, despite its business potential, copes with cultural policing, muzzling of free speech, and book bans

According to Nielsen’s The India Book Market Report 2015, released at Frankfurt Book Fair on October 14, the print book market in India is worth Rs. 261bn (£2.5bn), making it the sixth largest in the world, and the second largest of the English language markets. U.K. publishers’ revenues, including e-books, home and exports, are worth £3.3bn. India is the second most populous country in the world, with 1.28 billion people. The literacy rate is rising rapidly, from 65 per cent in 2001 to 74 per cent in 2011; it is predicted to reach 90 per cent in 2020. One quarter of young people define themselves as book readers, comprising by themselves a larger group than the population of the U.K. which is 65 million.

It explains why, for some time now, publishers worldwide are keen to explore strategic partnerships with their Indian counterparts in English and regional languages. According to a 2010-12 report Rebalancing the Economy from the House of Commons, Parliament of Great Britain, “40 per cent of U.K. publishing revenues are derived from exports”. Though the statistic is three years old, it will hold validity in 2015 since the links between British publishers and India are amongst the oldest given the colonial past.

But what happens when a market like India with huge business potential mutates into a territory synonymous with cultural policing, muzzling of free speech, book bans and intolerance of ideas? Does it still remain an attractive market to invest in? Increasing number of writers from various Indian languages are returning their Sahitya Akademi awards and Punjabi writer Dalip Kaur Tiwana returned her Padma Shri in protest against the assassination of rationalist scholars like Kalburgi. For some writers, this form of intellectual censorship is linked to the horrific lynching incident in Dadri. Noted Hindi writer, 90-year-old Krishna Sobti, said while returning her award that India did not need any more “Dadri or Babri”.

***

I have contributed an article on the theme of Independence in Indian Children’s Literature for the inaugural issue of
The Read QuarterlyThe Read Quarterly
. It is a journal on children’s literature, founded by Sarah Odedina and Kate Manning; the Kickstarter campaign has been endorsed by Neil Gaiman. Some of the other contributors include Nury Vittachi, Eoin Colfer, Gita Wolf (Tara Books) and Daniel Hahn. My article maps the literary inheritance of independence/partition of Romila Thaparsubcontinent. Much of it is inadvertently focused on hagiographies written to suit a specific ideological position, reinforcing communal Public Intellectual in Indiapoints of view that took root in British India. Fortunately, there are noticeable positive shifts in contemporary fiction, but as Romila Thapar, the eminent historian, wrote to me, “The goal of the national movement was such that communities came together for a cause and set aside what separated them. It is these moments that need to be remembered in the present times.”

Pigeons of the DomeCultural pluralism, democracy and secularism, the defining traits of India, are now under severe threat. Two collections of short stories published this past month address the complexities of Indian culture and ethos being intimidated by communal forces. Deeply disturbing but essential reading is the Pigeons of the Domes: Stories on Communalism edited by Rakhshanda Jalil (Niyogi Books). It was put together with the sole intention of “tracing the secular thread in the fabric of modern India, a thread that goes back many centuries.” It consists of stories by Gulzar, Ajeet Caur, Asghar Wajahat, Deepak Budki and Keki Daruwalla.

‘They Eat Meat!’ is the opening story in Sahitya Akademi Yuva Puraskar, 2015 winner,the-adivasi-will-not-dance-cover-for-kitaab-interview Hansda Sowvendra Shekhar’s new short story collection The Adivasi Will Not Dance. In ‘They Eat Meat!’ Panmuni and Biram Soren go to live in Gujarat, and are surprised to learn that they would have to stop eating non-vegetarian food to be accepted as citizens. According to the author, “The impetus behind the short story was the experience a Santhal family had in Vadodara during 2000-02. …the things I have mentioned are all as they were told to me by this family. I just changed the names. I wasn’t there in Gujarat in 2002 when the riots happened, but I was curious to know what happened, the insider-outsider equation, the pure-impure thing, the veg-non-veg thing, and so I wanted to write this story….This story first appeared in the literary magazine from Kathmandu, La.Lit. Prawin Adhkari and Rabi Thapa, the editors, published it in August 2014 with the title, ‘DON’T MIX WITH THEM, THEY EAT MEAT!’…It read more like an eyewitness report (in the third person) than a fiction based on facts. For the Speaking Tiger version, my editors and I took the report-like feel out and turned it into more story-like. … In the La.Lit version, imagination was minimum; in the Speaking Tiger version, there is more imagination.”

tram_83_301This fine line between fact and fiction is well summed up in the astounding debut novel, Tram 83 by performance artist and poet, Fiston Mwanza Mujila, translated from the French by Roland Glasser, published by Deep Vellum Publishing. Lucien, the protagonist, while reflecting upon his work, asks: “Is there a limit to the imagination of a writer who takes real facts and uses them to construct a world where truth and fiction coexist?” It is not surprising that Indian writers are protesting intellectual censorship by returning state awards.

17 October 2015 

Web Analytics Made Easy -
StatCounter