A brilliant book for children, adolescents, parents and educators on initiating conversations about tricky stuff. It is by Dr Christian Jessen, a British physician, television presenter and writer.
Watch this IGTV video posted on Instagram for more information:
Juergen Boos, President/CEO, Frankfurt Book Fair/ Frankfurter Buchmesse, delivered the inaugural speech at the Jaipur Bookmark. It is the business conclave that is inaugurated the day before Jaipur Literature Festival and then runs parallel with the litfest. It is an exciting B2B space for publishing professionals to network. Juergen Boos’s speech is published here with his kind permission.
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Dear Namita Gokhale,
Dear William Dalrymple,
Dear Sanjoy K. Roy,
Dear Colleagues and Friends,
Thank you very much for the invitation to speak here today. The Jaipur Literature Festival is a festival of cultures, language, ideas and literature, and I feel very privileged to have the chance over the next few days to listen to so many Indian authors and personalities from around the world and to converse with them.
At this confluence of cultures, I’m pleased to address
the friends from the trade at Jaipur Bookmark today.
After all, that is the fundamental principle of any
literature festival: creating an environment for interactions that promote the
free exchange of ideas and opinions.
The free exchange of ideas and opinions – never has
that been easier than today, in the 21st century.
And never has it been so threatened.
Over the past 20 years, communications technology has
taken an evolutionary leap, one that surpasses anything the most far-sighted
science-fiction writers of the 19th and 20th centuries could have imagined.
In Stanley Kubrick’s film “2001: A Space Odyssey” from
the year 1968, Dr Heywood Floyd, an astronaut, has a “videophone call” with his
daughter while at the space station.
Fifty years later, in the summer of 2018, the German
astronaut Alexander Gerst used his mobile phone to take fascinating photos of
his time at the International Space Station, images which were transmitted
around the world.
Videophones, computer tablets, artificial
intelligence, voice control – many of the things that Kubrick envisaged 50
years ago have become reality.
According to the 2018 Global Digital Report,[1] of the four billion people
around the world who have access to the Internet, more than three billion use
social media every month. Nine out of
ten users log on to their chosen platforms using mobile devices.
The number of people who use the most popular
platforms in their respective country has grown over the last 12 months by
almost one million new users each day.
What I find remarkable here is that not only has
communications technology made a quantum leap, the devices that allow the
world’s population to participate in the global conversation have also become
so inexpensive that almost everyone can afford one.
That is giving rise to a previously unknown
participatory process, one that has the power to change democracy’s traditional
ground rules:
Everyone today is in a position to publish whatever
they want – using blogs, podcasts and self-publishing platforms, as well as
traditional publishing houses. News is transmitted around the globe in the
fraction of a second, and social networks allow us to reach more readers and
viewers than ever before.
In just a minute I will talk about the challenges and
consequences that are resulting for the publishing industry.
First, however, let’s look at the darker side of these
developments:
In the 21st century, a few select businesses have
become private superpowers. They can do more than most countries to promote or
prevent a free exchange of opinions.
Via social networks, phenomena like the viral spread
of fake news, hate speech and slander now have a global impact.
Professional trolls strategically destabilise
political discourse online, fuelling populist, nationalist and anti-democratic
tendencies throughout Europe and around the globe.
One observes that, here in India, free speech is facing a threat sprouting from religious motivations, political biases and social judgments. Attempts in the recent past to silence journalists, writers, film-makers and publishers reflect the rise of identity politics and apathy on the part of the state. Two journalists of international repute – Gauri Lankesh and Shujaat Bukhari – were shot dead within a span of nine months. Publisher friends like DC Books, Kalachuvadu Publications and their authors have witnessed attacks by fanatics who may have never even read the books in question.
When I look at the hysteria, hatred and hostility that
characterise the discussion in social media, the permanent state of turmoil
that societies around the world find themselves in, then I begin to doubt
whether we are actually capable of using the communications technologies whose
development we are so proud of.
To paraphrase Goethe: “The spirits I called / I now cannot
rule”.
In social media, language is used as a destructive weapon
day in and day out, and it’s become clear how disastrous this can be for those
individuals targeted by the bullying. It can even lead to murder.
In his 2016 book Free
Speech, which you undoubtedly know, the British historian Timothy Garton
Ash examines the question of how free speech should take place.
He asks which social, journalistic, educational,
artistic and other possibilities can be realised to ensure that free speech proves
beneficial by facilitating creative provocation without destroying lives and
dividing societies.[2]
He comes to the conclusion that the less we want to
have laid out by law, the more we have to do ourselves.
After all, Ash explains, there is no law that can draw
a line between freedom and anarchy – every individual must look within before expressing
himself or herself and must take responsible decisions.
I would like to talk with you about this “how” in the
coming days and hear your opinions.
Personally, I feel that the participatory process I
mentioned before requires us – our industry, but also each of us as individuals
– to take a stance. Expressing an opinion of this type was long reserved for
politicians or the media. Today, in the 21st century, we all have the
possibility of making our voices heard.
And we should not do that in keeping with the motto “overnewsed
but uninformed,” but in a carefully considered manner.
I believe that this permanent state of turmoil is
troubling, this hysteria which does not stop at speech, but which now
increasingly leads to violence.
Personally, I’m alarmed at how the language we use is
becoming increasingly coarse and, following from that, the way we interact with
each other.
The problem about this state of turmoil is that it
usually results in the exclusion of others and, consequently, causes even
deeper trenches to be dug.
Yet how can we deal with the challenges of our time –
and find solutions to them – if not in dialogue with each other?
That leads to the question: what responsibility do
publishers bear, does our industry bear, today, in the post-Gutenberg era?
How can publishing houses and their products remain
relevant in an age in which fake news can be disseminated faster than
well-researched books?
In which rumours, supposition and conjecture are more
quickly viewed, liked and shared than texts capable of explaining complex
contexts?
As my friends Kristenn Einarsson and José Borghino have
pointed out on many occasions, “If we are to create and maintain free, healthy
societies, then publishers must have the will and the ability to challenge
established thinking, preserve the history of our cultures, and make room for
new knowledge, critical opposition and challenging artistic expression”.[3]
Publishers in the 21st century are in a privileged
position: the industry looks back on a long tradition, on the one hand, and has
built a reputation. Publishers are gatekeepers – they filter and assess
content, they curate before they publish.
They consider it part of their job to publish content
that is well-researched, documented, checked and carefully assembled as way of
contributing to the range of opinions present in society.
On the other hand, they now have the possibility of
reaching their readers through various channels, offering their expertise, their
content and their opinion exactly where their target group is found.
Publishers and authors in many parts of the world risk
their lives by writing or bringing out books that criticise regimes, uncover
injustices and shed light on political failures.
On 15 November 2018, the Day of the Imprisoned Writer,
Arundhati Roy wrote the following in a letter to the Bangladeshi writer,
photographer and human rights activist Shahidul Alam: “How your work, your
photographs and your words, has, over decades, inscribed a vivid map of
humankind in our part of the world – its pain, its joy, its violence, its
sorrow and desolation, its stupidity, its cruelty, its sheer, crazy
complicatedness – onto our consciousness. Your work is lit up, made luminous,
as much by love as it is by a probing, questioning anger born of witnessing at
first hand the things that you have witnessed. Those who have imprisoned you
have not remotely understood what it is that you do. We can only hope, for
their sake, that someday they will.”[4]
As you know, Shahidul Alam was taken into custody in
July of last year after he criticised the government of Bangladesh in an
interview with Al Jazeera and in various Facebook posts.[5] Fortunately he has since
been freed, but the charges against him remain.
Without wanting to turn these very personal remarks by
Arundhati Roy into a generalisation, I would just like to say that she has put
it in a nutshell when she writes that, through their work, writers, authors, journalists
and artists draw a vivid map of humankind in our part of the world.
Journalists and other authors write despite
intimidation and threats. Like Shahidul Alam, they are driven by a mixture of love
and anger. For that, they deserve our highest esteem and respect.
Writers and journalists are being intimidated and
forced into silence all around the world because of their political and social
engagement, something we condemn in the strongest possible terms.
As discoverers and disseminators of ideas and free
thought, we, as a community, have a greater responsibility to uphold freedom of
expression. At the same time, we cannot withhold our criticism of its misuse.
I hope to have the chance to speak with many of you
about these issues in the coming days.