independence Posts

Angarey and the Progressive Writers Movement

Angarey and the Progressive Writers Movement

Angarey, RupaThis year has been marked by the publication of Rakhshanda Jalil’s thesis by OUP – A Literary History of the Progressive Writer’s Movement in Urdu and two translations of Angarey, first published in 1932 only to be banned.  ( Here is a link to the introduction by Snehal Shangvi of the Penguin Books India edition, an extract published in Scroll.in on 15 June 2014: http://scroll.in/article/666833/why-fundamentalists-got-this-urdu-book-banned-when-it-appeared-in-1932/ ) The writers associated with this movement were people who wrote not necessarily for the joy of crafting great literature; they wrote because they saw, and were quick to seize, the great inescapable link between literature and socio-political change. Literature for them was a valuable tool in the cause of nation-building and social transformation. ( Jalil, p. xx) With the publication of Angarey the definition of forward-looking underwent a sea-change and the epithets of irreligious, godless, sacrilegious, even blasphemous, came to be used for a radical, new sort of writing. Many of these writers ( and their readers) were conversant with Western literary styles and English-language authors. It is also important to remember that the glory days of the PWM also spanned the most tumultous period of modern Indian history — Gandhi’s call to Satyagraha, India’s response to the rise of fascism, Nehru’s Muslim mass contact programme, Gandhi’s second civil disobedience movement, the Second World War and its impact on India, the Bengal famine, the rise of Telengana, tebhaga, and other movements, Independence, Partition, and the communal disturbances that scarred the nation. ( Jalil, p. xxviii) Some of the ideas that need to be mentioned regularly are that though Urdu literature was not being written by Muslims along, the great majority of nineteenth-century Urdu writers were indeed Muslims.

Here is a list of the major writers and poets associated with the Progressive Writers’ Movement ( as listed in Dr Jalil’s thesis, Annexure I)

Abdul Alim, Abdul Haq, Ahmad Nadeem Qasmi, Ahmed Ali, Akhtar Husain Raipuri, Akhtarul Iman, Ale Ahmad Suroor, Ali Sardar Jafri, Asrarul Haq Majaz ( his nephew is the poet and lyricist, Javed Akhtar), Ehtesham Husain, Faiz Ahmed Faiz, Fikr Taunsvi, Firaq Gorakhpuri, Hajra Begum, Hasrat Mohani, Hayatullah Ansari, Ibrahim Jalees, Ismat Chugtai, Jan Nisar Akhtar, Josh Maliabadi, K.M.Ashraf, Kaifi Azmi, Kanhaiyyalal Kapoor, Khawaja Ahmad Abbas, Krishan Chandar, Mahmuduzzafar Khan, Majnun Gorakhpuri, Majrooh Sultanpuri, Makhdoom Mohiuddin, Moin Ahsan Jazbi, Mulk Raj Anand, Mumtaz Husain, Mohammad Hasan, Niyaz Haider, Premchand, Qateel Shifai, Rajinder Singh Bedi, Rashid Jehan, Razia Sajjad Zaheer, Rifat Sarosh, Saadat Hasan Manto, Sagar Nizami, Sahir Ludhianvi, Sajjad Zaheer, Salam Machchlishahri, Sibte Hasan, Syed Muttalibi Faridabadi, Upnedranath Ashk, Wamiq Jaunpuri and Zaheer Kashmiri.

Both the translations published in April 2014 are readable. Fortunately these now exist and are readily available, a delightful Angaareybouquet of riches for readers. Yet there is a vast difference in the quality of translations, and would be of valuable to interest to translators and academics. The notes on translations by Snehal Shangvi, Khalid Alvi and Vibha S. Chauhan are worth reading.

These are books that will be treasured and should find a place in every library, institution and be read by many.

The only question that I wonder about is how much were these writers influenced by the Irish literary movement of the early twentieth century?

Rakhshanda Jalil A Literary History of the Progressive Writer’s Movement in Urdu Oxford University Press, New Delhi, 2014. Hb. pp. 490. Rs. 1495

Angarey translated from the Urdu by Vibha S. Chauhan and Khalid Alvi. Rupa Publications, New Delhi, 2014. Pb. pp. 105. Rs. 195

Angaarey translated by Snehal Shangvi. Penguin Books India, New Delhi, 2014. Hb. pp. 170. Rs. 499

Maria Aurora Couto “Filomena’s Journeys”

Maria Aurora Couto “Filomena’s Journeys”

 

Maria Couto book coverFilomena loved the house, and the company of her avo and sisters and the cook and maids. It was just that the strict discipline of indoor life, especially the indoor life expected of the women of her class, did not interest her very much. She would watch Avo and her elder sisters sitting upright for hours with their embroidery baskets, crochet needles and hairpins to produce fine  lace, but she was restless, she disliked the stillness. 

(p. 23 Filomena’s Journeys)

Filomena’s Journeys is about Maria Aurora Couto’s mother. It is a memoir that has been many years in the making. Filomena had a life that was not easy. She had been orphaned by the age of seven years old, married young, had seven children and had a fairly useless husband who ultimately abandoned the family. 

Putting together a woman’s life is never an easy task, especially within a family. It is like a patchwork quilt. Pieces of the woman’s life need to put together skillfully to create a narrative. There is a narrative that dominates family lore; plus many other experiences and stories that create an image of the person. Much of the life that she leads disappears into a silence, but to create a narrative requires immense patience, hard work and the author has to be prepared for an emotional roller coaster since it may involve unearthing stories that are disconcerting, apart from ruffling the feathers of some relatives. For instance while writing this book Maria Aurora Couto discovered that her father had practically handed over the family home to his brother in the selection of lots; her mother had somehow rustled up the required three thousand rupees to retain the property but it was too late — the deed was done. Surprisingly, whenever the author wishes to refer to herself in the book, it is always in the third person. Yet not an unheard of literary technique. It helps provide a distance and a perspective to the narrative being constructed. 

With Maria Aurora Couto, Goa, Aug 2013

In Filomena’s Journeys Maria Couto weaves together biographical details with the socio-political and cultural context of Goa admirably. The memoir is reads like a story, peppered with facts and analysis about Goa under Portuguese rule and post-Independence.There are details about the structure of Goan society and the transformations, details about cooking, village life etc that are fascinating. It makes an excellent companion to Goa: A Daughter’s Story published over a decade ago.

When Filomena’s Journeys was published I had a posed a few questions to Maria Couto via email. Here are extracts from the conversation:

Which point of the book did you begin the manuscript with?

Very difficult to write and I gave up when trying to write in the first person. After some months, tried the third person narrative and that worked better. It helped to divide the book into four sections each devoted to a period in time, Began with imagining Filomena’s childhood, tragic loss of parents, support from strong women in the family, grandmother and aunt, the bedrock of faith, tradition in an agricultural community.

How many revisions did it undergo?

Countless revisions

How did you achieve the balance between fact and telling a good story, for it to be accessible?

It was not a conscious effort. Rewriting must have smoothed the narrative.  

How many years in the making was it?

Three years.  But as my closest friends tell me, I have talked about their lives, their society for years….TRYING to understand through conversation over years—Goan society rather than just my parents. 

How has the family received it?

They are happy it has been so well received.

How did it, if at all, transform you as a writer and impact your relationship with your family?

We are very bonded, five sisters. So there has been discussion, argument and general acceptance of my narrative. Being the eldest, I have usually had my way!! 

Did you have to dig deep in archives for historical facts or is this reconstructed from family documents and memory?

Much time spent with Portuguese newspapers—1900-50 of the first five decades . Some gazetteers, conversations with 70- and 80-year-olds from the villages of my parents, along with memories shared by members of the family. 

Writing about women, especially ancestors, is never easy. They leave very little paper trails or even photo documentation. Much of the info of their lives is tucked into personal correspondence, cookbooks, and some photographs. Otherwise the impression that they leave in family lore. Many times reconstructing the real woman is tougher and at variance with what the subsequent generations recall. Did you also find it to be so?

No I did not because my mother’s life had such a strong impact on me—as the eldest, sharing and observing, it has been a questioning approach all my life. Trying to understand her modernity within a tradition which she respected and observed; within a faith that was so grounded in rigour at one level and yet so open to respect for all faith; her joy in life in the midst of unendurable experience—phenomenal. 

Maria Aurora Couto Filomena’s Journeys: A portrait of a marriage, a family & a culture Aleph Book Company, New Delhi, 2013. Hb. pp. 290 Rs. 495

4 March 2014

Web Analytics Made Easy -
StatCounter