Bengal Posts

“Interrogating My Chandal Life: An Autobiography of a Dalit” by Manoranjan Byapari

Manoranjan Byapari’s Interrogating My Chandal Life: An Autobiography of a Dalit  is about the author documenting his life from life in East Pakistan to moving to India. When he arrived in India with his family he lived in Shiromanipur refugee camp. They try and make a life for themselves in Bengal but they lived in abject poverty and unable to feed themselves regularly. They were also at a social disadvantage for being Dalits. To escape these straitened circumstances Manoranjan Byapari ran away from home as a teenager in search of work. He got caught in the 1970s Naxalite movement in Calcutta. He was imprisoned. It was while in prison as a twenty four year old that he learned to how to read and write.

So from 1977 till 1981, my time was spent reading Katha literatures, folk literatures, translated literatures, travelogues, religious books. Some praised my dedication to books, some taunted me. I ‘bypassed’ all. None of their words many impact on me. 

Once released he still had to earn his bread and butter, so began pulling a rickshaw. He would inevitably carry a book to read while waiting for passengers. One day he was parked outside the college where Mahashweta Devi taught. She emerged and sought a rickshaw and it happened to be Manoranjan Byapari. He had to quickly put aside the book he was reading — Agnigarba ( The Fire Womb).

A collection of short stories where every character was a known and familiar face to me. Every story had at its centre a protagonist who was a labouring man, who was a representative of the protest of that class, who was unwilling to accept defeat and who fought till death, then rose again to continue the fight. I had a particular affection for this author. Having been once accidentally drawn into the Naxalite movement, I had spent much time with them and heard the story of the martyred Brati, a character in her novel Hajar Chaurasir Ma ( The Mother of 1084). This book had endeared the writer to the Naxalites, who spoke of her as a maternal figure to them. Engrossed in reading, I suddenly awoke to the fact that my turn at the rickshaw line had come. The familiar figure of a teacher whom we all knew by sight stepped out of the college and approached us. 

As luck would have it, the passenger was none other than Mahashweta Devi. Manoranjan Byapari still had not a clue but it was during the course of the journey that he asked her the meaning of a word he had read in the book — jijibisha ( the will to live) and struck up a conversation. Mahashweta Devi was impressed at how he had taught himself to read while incarcerated in Presidency Jail under the tutelage of mastermashai. She asked him to contribute to her journal “where working people like you write”. Just as she was leaving she gave him her address, to the shocked amazement of Manoranjan Byapari. He could not believe it that his passenger was the famous writer Mahashweta Devi.

The rest they say is history. Mahashweta Devi gave him his writing break. Since then he has published many novels, short stories, essays, and his autobiography, of two volumes, the first volume which has been translated and published by Sage-Samya. He has won the Anaya Samman given by the television channel 24 Ghanta, 2013, and the Suprabha Majumdar Smarak Puraskar of the Bangla Akademi of West Bengali in 2014.

In January 2018 he was invited to attend the World Book Fair (WBF) held in New Delhi and the Jaipur Literature Festival. At the WBF he was in conversation with Sanjeev Chandan*, journalist, author and social activist, and Anita Bharti**, teacher, writer and Dalit rights activist.

At the Jaipur Literature Festival 2018, Manoranjan Byapari was on a panel “Dr. Ambedkar and his Legacy” along with Chintan Chandrachud, Christophe Jaffrelot, and Sukhadeo Thorat. They were in conversation with Pragya Tiwari.

According to the translator, Sipra Mukherjee,

Byapari’s prose is urban and modern. Translating the language used by Byapari, therefore, did nto pose the many problems that are often faced when translating Dalit literature, where the language embodies its marginalization palpably in the earthiness of its dialect which cannot be kept in translation, which tends to be standard English. His prose is often driven more by action than by emotions. . . .

The English translation is shorter than 25,000-30,000 words than the original Bengali version but this has been done with the concurrence of the writer.

Now Manoranjan Byapari is so well-known as a writer that he shares an anecdote that happened in Hyderabad.

Once on an invitation I journeyed to the University of Hyderabad. I boarded an autorickshaw from the station, bound for the University Guest House. The driver of the auto was educated and well-informed. Upon hearing that I was from Calcutta, he wanted to know if I had heard of this writer from my city who drives a rickshaw, has never been to school, but who writes books. 

Read an extract from the autobiography on making a bomb.

Interrogating my Chandal Life will undoubtedly be a significant book in the landscape of Dalit literature. This despite the storytelling being written with a flourish that can prove to be fairly distracting with its verbosity. It is much like the writer himself who when speaking on a public forum is full of wisdom and fascinating insights but ever the performer— perhaps some of it has seeped into the written word too. Nevertheless read this seminal book for the history of Bengal and the plight of dalits it charts through Manoranjan Byapari’s testimony.

Update ( 3 Sept 2018): Manoranjan Byapari has signed a multi-book deal with Westland, an Amazon company. The figures have not been revealed but one of the translators working on the project is eminent Bengali translator Arunava Sinha. ( “Former rickshaw-puller inks big book deal“, TOI, 2 Sept 2018)

Manoranjan Byapari Interrogating my Chandal Life: An Autobiography of a Dalit ( Translated by Sipra Mukherjee) SAGE Samya, New Delhi, 2018. Pb. pp. Rs 550 

 

*Sanjeev Chandan is Editor of the leading feminist magazine Streekaal and founder of Marginalised Publications, an independent publisher that publishes Dalit-Bahujan literature and academic works on cultural and political issues. Formerly, Mr. Chandan was Hindi Editor at Forward Press, a bilingual magazine that looks at issues and interests from a Dalit-Bahujan perspective. His collection of stories, 546veen Seat ke Stree, was published recently.

**Anita Bharti is an author, a teacher and a well-known critic of Dalit literature. One of her important contributions is the book Samkaleen Nariwaad aur Dalit Stree ka Pratirodh, which received the ‘Savitribai Phule Vaichariki Samman’ award from Streekaal magazine in 2016. Another important work is the collection of poetry that she has edited – Yathastithi se Takraate Hue Dalit Stree Jeewan se Judi Kavitaayein. Ms. Bharti has been honoured with several awards, which include the Indira Gandhi Shikshak Samman and Delhi Rajya Shikshak Samman.

 

1 May 2018 

Interview with Shikhandin

My interview with Shikhandin was published in Scroll on Sunday, 10 September 2017 as “‘The writer in me doesn’t have a gender, or is made up of all the genders’: Shikhandin“. 

Immoderate Men by Shikhandin is a remarkable collection of stories published by Speaking Tiger Books. These stories meander through the minds of men giving a perspective on daily life which would ordinarily be dismissed. For instance stories like  “Room Full of Presents”, “Salted Pinkies”, “Hijras on the Highway” and “Old Man Sitting on a South Kolkata Park Bench, Ruminating” if taken at face-value are regular stories with a mild twist. On the other hand these stories also dissect with finesse the preconceived notion of “What is masculinity?”  By delving into the mental makeup of the protagonists the author explores bewildering scenarios; thereby brilliantly subverting notions of patriarchical norms by blurring gender lines as often this confused state of mind is attributed to women and not men.

Here are edited excerpts of an interview with the author:

  1. How did these stories come about?

Mostly from the world around me, past and present. A couple are from dreams and visions. Some from newspaper articles, photographs, a conversation overheard, a person observed in a crowd, and so on. My stories usually come from life itself, whether dreamt or experienced or watched. “Room Full of Presents” came to me in a pre-dawn dream, all of it, more than a decade ago. I still remember waking from it, the sensations of the dream falling off me like water droplets as I sat up on my bed, trying to stay still, just feeling the story over me, around me. Dreams have their roots in reality, regardless of their form and shape. I was sure I had seen/met the characters somewhere, sometime. “Ahalya” came from a vision of a girl with cascading black hair running up a hill. I was half asleep, but I could see her clearly; the hill felt mysterious; this story crept up on me at first without any specific shape, smoky, yet tangible. Most of my stories run like little movies on a little screen before my eyes – that is my first sighting of the story. I write what I see and hear in that mental screen. This is how it has always been for me, even when I wrote press ads and ad films for a living, years ago.

  1. How long did it take to write these stories?

The stories in this collection, and others too, were written over a period of almost two decades. I love short stories (and novellas and novelettes), but everybody keeps saying there isn’t a market for them. So for many years I didn’t put together a manuscript of short stories, though I continued to submit and be published in journals, mostly abroad. The earliest story in this collection was written in 2002 and first published in an American Magazine the same year. Individual stories have their own pace. Some, like “Mail for Dadubhai,” was written in one sitting. Ditto for “Ducklings”, “The Vanishing Man” and “Black Prince”. They were edited/fine-tuned after what I call the resting/roosting period. In general, a single story may take me anything from one or two days to a week. I leave them alone after that for as long as it takes, before I revisit. Some may take longer, like “Salted Pinkies”. I was inhabiting the minds of young men, the kind who loiter in Calcutta’s cheap cafes. Even though I was confident of their language and mannerisms, I kept stopping to check, which was difficult because I no longer lived in Calcutta. At times I literally had to mentally transport myself to North Calcutta, walk the streets in my mind. Watching the boys and men all over again. The writing time, I would say, really depends on the story. There is a story that I have left incomplete for almost two decades, because I have imagined several alternative endings for it; one will rise up and push out the others I know. For me, it’s the story that dictates. I am merely the conduit.

  1. Are they pure figments of imagination or are borrowed heavily from life or inspired by events? (I ask because there is a tone to them that makes me feel as if there is a pinch of reality infused in the stories)

They are both and neither. Like dreams, our imaginings are also based on reality, grounded in the material world. Even a fantasy-scifi movie like Avatar, is at the end of the day, a story about thwarting colonial intrusion. If my stories are relatable, I have succeeded in writing a true one. By true I don’t mean factually correct or historically acceptable. Truth, as I see it, in fiction is about emotional sincerity, that kernel that makes you weep, laugh, sing or rage with or against the character or situation; the narrative that makes you walk through to the end, because it is probable, plausible, relatable, even when the world the story brings forth seems impossible or in the case of literary stories, unfamiliar and totally strange or even shocking. Having said all of the above, yes, there are stories that were inspired by something almost physical. Like “Ducklings” for instance, which is from a photograph I had seen in a newspaper. Avian flu was sweeping across Bengal and Orissa and also Bihar. It was around 2006 I think. There was this black and white photograph of a Bengali woman, weeping as she clutched ducklings, her pets, to her breast. The ducklings were looking innocently back at the camera/photographer. Having grown up with many animals and birds, and experienced the pain of loss, I am not ashamed to say that I wept for that woman, mourned her loss for days. And then I re-imagined her life.  “Old Man Sitting on a South Kolkata Park Bench, Ruminating” is inspired from an actual conversation, part of it, that I had heard while passing through a similar park in that city. A few old men were gossiping, about the young girls they had seen or knew, and their daughters-in-law. An incident in the story (kissing a baby boy in the crotch) was actually witnessed by me during my college days in the early eighties, and it is still practised. These traditional Bengali men didn’t/don’t think they were/are doing anything wrong. Saluting a baby boy like that is acceptable; displaying a boy baby is a matter of pride. I stitched that incident into my story. And I became an old man in my head when I wrote it.

  1. Curiously you chose to write about the world of men while inhabiting their minds. With this technique it is fascinating the multiple layers of reading it lends itself to. How did you train yourself to write in this manner?

For this I really must thank my rigorous advertising training. One of the exercises copywriting entailed was mentally switching places with the consumer. I discovered it works quite well for fiction when you are writing as someone else, seeing things from another’s perspective. My short experience with theatre also helps. That apart, since my childhood, I’ve had this tendency to feel things intensely- be inside the book I am reading or the music I am listening or the movie I am watching, the food I am cooking. Once my mother tore my drawing book into shreds because I hadn’t replied when she’d called me. I wasn’t ignoring her or being disrespectful, I actually hadn’t heard, but of course I wasn’t believed. Similar problems would crop up in school too. Be that as it may, it’s great fun becoming someone or something else even momentarily! Adventure and action, madness and mayhem all in the safety of your own mind. It helps that I am mostly by myself on any week day. I can laugh or cry without being seen as a lunatic! Right now, a part of my head is a dog, doing doggie things; two dogs actually in two totally different stories, so I had to apportion off my grey cells!

  1. Why use a nom de plume?

Actually in my case, it is not so much as a nom de plume, as acknowledging to myself and everyone, that the writer in me doesn’t have a gender or is made up of all the genders. I ought to have used Shikhandin right at the beginning, but felt shy about it; didn’t want to come across as pretentious. It’s hard enough replying “I write” when folks ask me what I do.

I could have picked up any other gender nonspecific name or initials. There are several versions to the Shikhandin narrative in the Mahabharata. The common thread running through all is that Shikhandin, who was princess Amba of Kashi, in a previous birth, through deep penance and austerities and after several rebirths and a Yaksha’s boon, became a male, Shikhandin, and succeeded in destroying the man (Bhishma) who was responsible for her humiliation and ruin in her first life. Whichever version you read, Shikhandin’s life is a fascinating story of grit, determination and resolve against all odds. For most people Shikhandin represents members of the LGBT community, or those who have rejected gender stereotypes. For me, Shikhandin represents a mind so strong that it can overcome physical boundaries and frailties. It doesn’t matter what you are born as, but who you can become.

I had heard about Shikhandin as a young child listening to tales from the epics. Later, while still in school, I read a bit. Shikhandin has been with me for decades. And because of Shikhandin I questioned male-female roles as dictated by society, and the kind of character and personality ascribed to each as acceptable. I wondered then, and still do, how gender specific are we in the purely intellectual or cerebral sense. How much of our gendered lives are in fact centuries of conditioning. I think it is nonsense that only women can understand women and likewise for men. Physical violence is not a male characteristic, just as daintiness is not a female thing. As a writer, I don’t want to belong to any specific place or slot. I don’t matter, the story does. At the time of writing, I should have the freedom to become whatever is necessary, whatever is required of me, for the story to unfurl as truly as it can.

  1. When did you gravitate from writing children’s stories to stories for adults?

It’s the other way round actually. I have been writing for adults ever since I can remember.  I wish I had started writing children’s stories earlier. That’s another regret, and hope I can make up for lost time now. I was afraid I wouldn’t be good enough. But the Children’s First Contest curated by Duckbill, Parag (an initiative of Tata Trust) and Vidya Sagar School has boosted my confidence . I enjoy reading children’s fiction a lot, even today, after my own children have grown up. And every time I have written a story or poem for children I’ve come away feeling so euphoric – the sheer joy of being a child is like an elixir. I enjoy listening to children’s patter too. Their sense of logic and observation astounds me. They also know more than many grownups about many things.

  1. Do you think there is any difference in your methodology while writing for children or adults?

Yes, certainly. There is a poem that I’d written and published several years ago, which I think can give you an idea about the kind of heart needed when writing for children:

WHAT THE CHILD DOES

When gossamer tufts come cascading down

From the silk-cotton tree’s bright scarlet crown

Who chases the tufts? Say who does?

The child does

When plump raven clouds thundering their refrain

Suddenly shed weight in vast feathers of rain

Who raises a fountain? Say who does?

The child does

When dew beads strung across blades of new grass

Glisten like rows and rows of glowing elfin glass

Who sees the rainbow? Say who does?

The child does

When within that pupa clinging to a tree

A butterfly softly struggles to be free

Who hears the cry? Say who does?

The child does

When deep down in winter’s icy waters

A timid sun’s shy white ray quivers

Who feels the arrow? Say who does?

The child does

Ah! Everywhere in this world, a new world unfolds

And unwraps and unfurls, expands and grows

Who stands in wonder, then? Say who does?

We do! We do! Yes. But first the child does!

  1. At times you hold yourself back from describing in greater detail the surroundings or situations. Why?

In short stories less is more – usually, because there are always exceptions to prove the rule! The best are those that without shouting, slip inside your head and start to niggle, urging you, the reader, to create possible endings and solutions, extend the surroundings or simply stay on with the story. I try to emulate that standard. I try.

Shikhandin Immoderate Men: Stories Speaking Tiger, New Delhi, 2017. Pb. pp. 190 Rs 299 

12 Sept 2017 

Saikat Majumdar, “The Firebird”

LR

LR

(Saikat Majumdar’s second novel, The Firebird, was published recently by Hachette India. I enjoyed reading it. Saikat and I exchanged a few emails. With the author’s permission, I am publishing an extract from the correspondence.) 

Dear Saikat,

I realised in my mail of the morning I did not specify how much I enjoyed reading your novel. I liked it for the sparing use of words but just enough to keep the story moving on. Yet it was packed with sufficient information to create an atmosphere. I would be careful not to use the word ‘detail’, since it does not have much, only that which is required. The story is evocative. And for many of us who may not have lived in Calcutta but were familiar with the Naxal movement and rise of the Communist Party, it does bring memories of stories conveyed by eyewitnesses. I particularly liked the way you wove in a decaying theatre with the determination of a young actress to work. Obviously given the set up at home there was no crying urgency for her to step out. Women were looked after. But I liked the steely resolve of this woman to step out every evening to perform, irrespective of the comments made at home, snide remarks directed at her in public and later the interference of the party members. She was trying to do the balancing act with no help from her husband. He really comes across as a weak man. In the slim novel, you take one through a range of conflicting emotions. I was not even very sure at the end whether to feel sorry or plain angry at the madman who strangled the young girl. I did feel very sad for the young girl and empathised with the young man when he left his mother’s apartment, years later. As for the father and aunt, no chance. Painful creatures.

It is a sad, sad novel with a claustrophobic air to it. But it gets the spirit of Calcutta and Bengali families ever so well. While reading it, my senses were tickled. I could get the smell and visualise much of Calcutta, even though it was not etched in as many words by you.

And yet, it is a wonderful story. Memorable.

One day, you must tell me more about it. How did you begin to write it? What inspired it? 8 years is a long time to spend writing it. Did it involve a lot of research?

I hope it sells well.

Warmly,

JAYA

Dear Jaya,

Thank you so much for your lovely words on The Firebird! It means the world to me! I wrote it after having done a novel and a book of criticism, as it were, getting the ‘firsts’ out of the way, after which I felt ready to write the ‘first’ real book! It sounds strange, but if you have read my first novel, Silverfish, you will perhaps know what I mean. I’m happy I wrote Silverfish and yet it obviously feels like a first novel now, and no, not one of the magical first novels that some writers produce either!

It took me about five and a half years to write this novel. I started this in August 2010, after abandoning about 80 or so pages of a novel that I realized was not going to work. Also, this was the period when I wrote most of Prose of the World, my book of criticism, so my attention was somewhat divided, especially during the early part of this period.

I think the most important that happened between my first and second novels is that I learnt, or rather unlearnt, the shadow of the intellectual, the metafictional, all that clever stuff that stays with us from our engagement with much 20th century fiction. Silverfish was similar to The Firebird in setting and even time period, but for all its attempt to evoke the local, there was something ethnographic about it, which is why, I think, the emotions did not pack the punch they should have. This one came out more viscerally, with more raw, physical power, almost beyond my control. However,  I worked hard to get the ‘spareness’ that you point out so well. I’ve always been a descriptive writer, something of a sensualist, but in The Firebird I learnt to achieve effect with minimal words, a hard lesson for a writer who grew up on Joyce and Woolf. Sometimes the narrative instinct and the descriptive instinct, I think, work against each other – one moves through time and the other through space – and description can slow down narrative. One of the most satisfying things about this novel for me is narration and description seems to have found a mutual equilibrium, and one has not hindered the other. People seem to be taking from it what they like. While most say they are gripped by the narrative, there are also those who have told me that the larger arc of the narrative seems – happily – overwhelmed by the fragrance of Chinese food or the odour of rum with Coke, or the blistering dust of burgeoning suburbs, whatever, and they didn’t even care about the narrative at those points. Completely paradoxical reactions, but I’m happy that the novel has evoked both.

Warmly,

Saikat

31 August 2015

Saikat Majumdar The Firebird Hachette India, Gurgaon, India, 2015. Hb. 

“And what remains in the end: The memoirs of an unrepentant civil servant” Robin Gupta

“And what remains in the end: The memoirs of an unrepentant civil servant” Robin Gupta

Another memoir by an ex-civil servant. An account of thirty-six years of service in the Bengal and Punjab cadre, but mostly focused on events in Punjab. A memoir like this is useful to read since it records socio-historical and economic events that tend to be easily forgotten — at least in public memory. But to wade through this book you will have to ignore the “I, me. myself” tone that does get a tad annoying. In the introduction Robin Gupta says “I should confess at this stage that I have, in these memoirs, permitted myself an element of the writer’s licence to interpret and depict places, individuals and happenings.” Then he should have called it “bio-fic”, a term coined by David Lodge.

In his endorsement of the book, Khushwant Singh says, ” Robin Gupta …memoirs mirror the chiaroscuro of contemporary India as observed by a civil servant…[This book] is a literary milestone.” But in his recently published Khushwantanama says “it is tempting to write one’s life experiences. A first novel is very often autobiographical. However, non-fiction is a different ball game altogether. Memoirs of retired generals and civil servants rarely make for good reading. …What is permissible in a biography is not suitable for an autobiography.”

26 April 2013

Robin Gupta And what remains in the end: The memoirs of an unrepentant civil servant Rupa Publications India Pvt.Ltd. Pb. pp. 290. Rs. 350

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